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Ambrose of Milan (Latin: Aurelius Ambrosius; c. 339 – 4 April 397), venerated as Saint Ambrose, was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promoting Roman Christianity against Arianism and paganism.
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St. Ambrose (born 339 ce, Augusta Treverorum, Belgica, Gaul [now Trier, Germany]—died 397, Milan [Italy]; feast day December 7) was the bishop of Milan, a biblical critic, a doctor of the church, and the initiator of ideas that provided a model for medieval conceptions of church–state relations. His literary works have been acclaimed as masterpiece...
Though Ambrose, the second son of the prefect (imperial viceroy) of Gaul, was born in the official residence at Augusta Treverorum (now Trier, Germany), his father died soon afterward, and Ambrose was reared in Rome, in a palace frequented by the clergy, by his widowed mother and his elder sister Marcellina, a nun. Duly promoted to the governorship of Aemilia-Liguria about 370, he lived at Milan and was unexpectedly acclaimed as their bishop by the people of the city in 374.
Ambrose, a popular outsider, chosen as a compromise candidate to avoid a disputed election, changed from an unbaptized layman to a bishop in eight days. Coming from a well-connected but obscure senatorial family, Ambrose could be ignored as a provincial governor. As bishop of Milan, he was able to dominate the cultural and political life of his age.
An imperial court frequently sat in Milan. In confrontations with this court, Ambrose showed a directness that combined the republican ideal of the prerogatives of a Roman senator with a sinister vein of demagoguery. In 384 he secured the rejection of an appeal for tolerance by pagan members of the Roman senate, whose spokesman, Quintus Aurelius Symmachus, was his relative (Letters 17, 18). In 385–386 he refused to surrender a church for the use of Arian heretics. In 388 he rebuked the emperor Theodosius for having punished a bishop who had burnt a Jewish synagogue. In 390 he imposed public penance on Theodosius for having punished a riot in Thessalonica by a massacre of its citizens. These unprecedented interventions were palliated by Ambrose’s loyalty and resourcefulness as a diplomat, notably in 383 and 386 by his official visits to the usurper Maximus at Trier. In his letters and in his funeral orations on the emperors Valentinian II and Theodosius—De obitu Valentiniani consolatio (392) and De obitu Theodosii (395)—Ambrose established the medieval concept of a Christian emperor as a dutiful son of the church, “serving under orders from Christ” and so subject to the advice and strictures of his bishop.
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Ambrose’s relations with the emperors formed only part of his commanding position among the lay governing class of Italy. He rapidly absorbed the most up-to-date Greek learning, Christian and pagan alike—notably the works of Philo, Origen, and St. Basil of Caesarea and of the pagan Neoplatonist Plotinus. This learning he used in sermons expounding the Bible and, especially, in defending the “spiritual” meaning of the Old Testament by erudite philosophical allegory—notably in the Hexaëmeron (“On the Six Days of Creation”) and in sermons on the patriarchs (of which De Isaac et anima [“On Isaac and the Soul”] and De bono mortis [“On the Goodness of Death”] betray a deep acquaintance with Neoplatonic mystical language). Sermons, the dating of which unfortunately remains uncertain, were Ambrose’s main literary output. They were acclaimed as masterpieces of Latin eloquence, and they remain a quarry for students of the transmission of Greek philosophy and theology in the West. By such sermons Ambrose gained his most notable convert, Augustine, afterward bishop of Hippo in North Africa and destined, like Ambrose, to be revered as a doctor (teacher) of the church. Augustine went to Milan as a skeptical professor of rhetoric in 384. When he left, in 388, he had been baptized by Ambrose and was indebted to Ambrose’s Catholic Neoplatonism, which provided a philosophical base that eventually transformed Christian theology.
Ambrose provided educated Latins with an impeccably classical version of Christianity. His work on the moral obligations of the clergy, De officiis ministrorum (386), is skillfully modelled on Cicero’s De officiis. He sought to replace the heroes of Rome with Old Testament saints as models of behaviour for a Christianized aristocracy. By letters, visitations, and nominations, he strengthened this aristocratic Christianity in the northern Italian towns that he had once ruled as a Roman governor.
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Saint Ambrose, also known as Aurelius Ambrosius, is one of the four original doctors of the Church. He was the Bishop of Milan and became one of the most important theological figure of the 4th century. Ambrose was born around 340 AD to a Roman Christian family.
Dec 13, 2019 · Learn about the life and achievements of Saint Ambrose, a fourth-century bishop, theologian, and Doctor of the Church. He was a prominent leader in the fight against Arianism, a diplomat who influenced emperors, and a prolific writer and hymnist.
- Melissa Snell
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Learn about the life and legacy of St. Ambrose, a fourth-century bishop who defended the Catholic faith against Arianism and fought for the primacy of Peter. Discover his role in the social and spiritual renewal of the Western Roman Empire.
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