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- The doctrine of the work of Christ is central to understanding our salvation from sin, death, and the wrath of God. The holiness of God and the sinfulness of man mean that human beings need redemption and reconciliation to God.
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Mar 9, 2022 · The doctrine of the work of Christ is central to understanding our salvation from sin, death, and the wrath of God. The holiness of God and the sinfulness of man mean that human beings need redemption and reconciliation to God.
- The God of Scripture Works and Ordains That Humans work.
- By Working with His Hands, Jesus Demonstrated That All Honest Labor Is Noble.
- Humanity’S Rebellion Led God to Curse Both Creation and work.
- Work Is Mandatory.
- Work Shapes Identity.
- Work and Vocation Are Not identical.
- The Sovereign Lord Assigns Places of Work, Yet Believers Can move.
- Human Abilities vary.
- Work That Results from The Fall Is Still Noble.
- God Calls Every Disciple to Full-Time Service.
The Lord created heaven and earth and sustains it daily (Gen. 1:1–2:4; Isa. 45:18; Col. 1:16–17). Created in his image, then, we are called to create, sustain, and keep the world. God commanded Adam and Eve to work before the fall, showing that work is intrinsically good (Gen. 1:26; 2:15).
Jesus honored the work of shepherds, farmers, carpenters, servants, and physicians. When Paul commanded believers to work with their hands (Eph. 4:28), he ennobled manual labor, which society generally scorned. The Lord esteems both mental and physical labor.
After the fall, God cursed the ground, and work became frustrating toil. Today, thorns and thistles blight our work, and disorder and entropy afflict creation. Sin mars all our labors (Gen. 3:17; Rom. 8:18–23).
People work, in part, to make a living. The Lord commanded all Israel—leaders and servants, male and female, old and young—to work six days weekly and to work “heartily, as for the Lord” (Exod. 20:9; Col. 3:23; Eph. 6:5–9). “If a man will not work,” the apostle insists, “he shall not eat” (2 Thess. 3:10), and “Anyone who does not provide for his fa...
People called Jesus “the carpenter” (Mark 6:3). When Scripture identifies people as priests, fishermen, soldiers, merchants, or tax collectors, it acknowledges the link between work and identity. Yet God primarily establishes human identity by making humanity in his image and adopting believers into his family.
Jesus worked with wood and stone, and Paul made tents, but they had other God-given callings (Acts 18:3; Rom. 1:1). One can temporarily work in a field while moving toward a position that better fits his or her gifts and interests. And even the best job has jarring and painful moments.
“Were you a slave when called?” Paul asks. “Do not be concerned about it.” Then he says to “gain your freedom” if you can (1 Cor. 7:17–24). Therefore we affirm a dual truth: God assigns believers to specific roles or callings, and he permits them to move if there is good reason.
The principal call is to faithful exercise of the talents God bestows, whether many or few (Matt. 25:14–30). Steadfast labor counts most, but fruit matters too (Pss. 1:3; 92:14; Isa. 32:1–8; 45:8; John 15; Rom. 7:4–5).
A great deal of human toil is a direct result of the fall, but these attempts to mitigate the effects of sin shouldn’t be despised. After all, Jesus’s work of redemption “merely” reversed the effects of sin. Because the Lord works zealously for redemption, we can work “heartily, as for the Lord” (Col. 3:23; Eph. 6:5–9), even on tasks that are only ...
We deny that some work is sacred and some secular. Faithful farmers, manufacturers, engineers, teachers, homemakers, and drivers please God just as surely as faithful pastors or doctors do. Disciples can always pray “Thy kingdom come” as we work (Matt. 6:10, 33).
- Dan Doriani
- Love God with All Your Strength. One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, “Which commandment is the first of all?”
- Love Your Neighbor as Yourself. You will recall that Jesus says there’s a second commandment which is like the first: “Love your neighbor as yourself” (Mark 12:31).
- Be Honest. Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one. - Matthew 5:37. In Matthew 5:37 Jesus is saying we need to be people of integrity.
- Watch Your Words. But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire.
Aug 27, 2020 · In Christ, we work, but we quickly learn, and happily acknowledge, the limits of our labors. We learn, with Peter, that Christ’s word is effective in a way that our work is not. “Master, we toiled all night and took nothing!
May 23, 2014 · When we follow Christ, we try to bring a new quality of life to our society, not just to ourselves. This means paying attention to the social conditions that diminish life at work and elsewhere. We do what we can to make life better for people we work among.
Our work, and the decisions we make, should be based on these principles: aligned with God’s moral standards, always concerned with the fair treatment of others and with a clear expression of Christ’s love for all people.
The Reformation doctrine of vocation teaches that all Christians are called by God to live faithfully in three arenas, the household, the Church, and the state, in which all Christians are to live out their priesthood as believers by offering up their lives as living sacrifices to God.
