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- Tradition recognizes that Mary consented to be Mother of the Redeemer in His redemptive role by calling her the New Eve. The first Eve, by consenting to temptation, led the first man to commit the sin which lost original justice for mankind. Mary is the New Eve by her consent to be the Mother of the Redeemer for the sake of the work of redemption.
www.catholictradition.org/Mary/mother-savior15a.htm
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They called Mary "The Second Eve", the mother of a new creation. In her womb was carried the One whom Scripture calls the "New Adam", he was born from her as the first born of a new race of men and women who would find a new birth through His life, death and Resurrection.
- Mary: A Woman Prepared and Surrendered to Love
Through this response, she assumed a life's posture of...
- Mary: A Woman Prepared and Surrendered to Love
Because she was, by the design of divine Providence, the mother who nourished the divine Redeemer, Mary became "an associate of unique nobility, and the Lord's humble handmaid," who "cooperated by her obedience, faith, hope and burning charity in the Savior's work of restoring supernatural life to souls."
Through this response, she assumed a life's posture of receiving and giving, she became a fruitful woman, a "God-bearer" or "Mother of God" (which in Greek is Theo-tokos). She brought forth the Word of God and "the Word became flesh and dwelt among us".
May 1, 2021 · So she, for example, when the angel Gabriel appears to her, she agrees to become the mother of the Messiah, the Redeemer, and thus—you know, she’s even told “He will save his people from their sins”—and so she willingly cooperates with the Redeemer, and in that sense she could be described as someone who works with the Redeemer in a ...
According to those who use the term, Co-Redemptrix refers to a subordinate but essential participation by the Blessed Virgin Mary in redemption, notably that she gave free consent to give life to the Redeemer, which meant sharing his life, suffering, and death, which were redemptive for the world.
The title of Coredemptrix applied to the Mother of Jesus never places Mary on a level of equality with Jesus Christ, the divine Lord of all, in the saving process of humanity's Redemption. Rather, it denotes Mary's singular and unique sharing with her Son in the saving work of Redemption for the human family.
Therefore we could look at Mary as the Mediatrix in three senses: First, as mother of the redeemer, she was the intermediary through which the Son of God entered this world to save us from sin. Second, by the witness of her own faith and thereby of presenting Christ to others, she aided in reconciling sinners to her Son.
