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  1. 2 days ago · Genesis 27:3 Commentary and Explanation. Genesis 27:3 is pivotal in understanding the dynamics of Isaac’s family, and it serves as a crucial plot point in the story of Jacob and Esau. The verse is relatively straightforward on the surface: Isaac, feeling his age and sensing his end drawing near, asks his firstborn son Esau, a skilled hunter ...

  2. 1 day ago · SharePinEmailThe Bible is revered as the word of God and a guide to faith and morality, and yet numerous passages spark debate, confusion, and sometimes controversy even among the most devout believers. Here’s a run down of some of the most challenging scriptural passages and the questions they raise. God’s Order for Abraham to Sacrifice….

  3. 2 days ago · The Old Testament of the Bible, also known as the Hebrew Scriptures, contains numerous prophecies and foreshadowing of the coming of the Messiah, who Christians believe to be Jesus Christ. These prophetic passages provide insight into the nature, mission, and significance of the promised Savior and offer a compelling case for the continuity and fulfillment of God's plan of redemption ...

  4. 3 days ago · What does the Bible mean by “male and female He created them” (Genesis 1:27)? What does God mean when He tells Adam and Eve to fill the earth and subdue it (Genesis 1:28)? Why did God rest on the seventh day of creation (Genesis 2:2)?

  5. 1 day ago · David and Bathsheba. King David’s affair with Bathsheba and the subsequent murder of her husband Uriah is a scandalous story, as well as a serious examination of morality, power, and repentance ...

  6. 3 days ago · The Bible – which is the most misunderstood book, is the book of revealed knowledge that came from the mind of man’s supreme creator; it is likened to that of an instruction manual that comes with a product; that manual reveals how to operate and use the product, and in like manner, the Bible comes to man with the instructions on not only how we should live, but it also reveals the purpose ...

  7. Philo (c. 20 BC – c. 50 AD), a Hellenized Jew, used the term logos to mean an intermediary divine being or demiurge. Philo followed the Platonic distinction between imperfect matter and perfect Form, and therefore intermediary beings were necessary to bridge the enormous gap between God and the material world. [32]

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