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  1. 3 days ago · Eastern Orthodoxy - Church Structure, Canon Law, Sacraments: The basic structure for the Orthodox church is defined by the New Testament writings; the canons (regulations and decrees) of the first seven ecumenical councils; the canons of several local or provincial councils, whose authority was recognized by the whole church; the so-called ...

  2. en.wikipedia.org › wiki › Hagia_SophiaHagia Sophia - Wikipedia

    3 days ago · It has been described as "holding a unique position in the Christian world" and as an architectural and cultural icon of Byzantine and Eastern Orthodox civilization. The religious and spiritual centre of the Eastern Orthodox Church for nearly one thousand years, the church was dedicated to the Holy Wisdom.

  3. 4 days ago · Eastern Orthodoxy - Byzantine, Schism, Reformation: At the beginning of the 2nd millennium of Christian history, the church of Constantinople, capital of the Eastern Roman (or Byzantine) Empire, was at the peak of its world influence and power.

    • John Meyendorff
  4. 3 days ago · Eastern Orthodoxy, one of the three major doctrinal and jurisdictional groups of Christianity. It is characterized by its continuity with the apostolic church, its liturgy, and its territorial churches.

    • John Meyendorff
  5. 22 hours ago · Conventional views assume a systematic intertwining between the Orthodox Church and the state, which makes Orthodox countries culturally hostile to modernity. These views have been shaped by a long history of antagonistic relationships between Western and Eastern European states and fail to grasp important long-term trends within the Orthodox religious landscape.

  6. en.wikipedia.org › wiki › IconoclasmIconoclasm - Wikipedia

    3 days ago · Iconoclasm (from Greek: εἰκών, eikṓn, 'figure, icon' + κλάω, kláō, 'to break') [i] is the social belief in the importance of the destruction of icons and other images or monuments, most frequently for religious or political reasons.

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  8. 4 days ago · Icon of St. Nicholas with his life. The Establishment of the Community: 1895. In the mid 1890s, Arabic-speaking Orthodox Christians from various Middle Eastern countries living in Metropolitan New York formed the Charitable Syrian Orthodox Association.

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