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  1. On the Genealogy of Morality: A Polemic (German: Zur Genealogie der Moral: Eine Streitschrift) is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated treatises ('Abhandlungen' in German) that expand and follow through on concepts Nietzsche sketched out in Beyond Good and Evil (1886).

    • Friedrich Wilhelm Nietzsche
    • 1887
  2. past 150 years and On the Genealogy of Morality (1887) is his most important work on ethics and politics. A polemical contribution to moral and political theory, it offers a critique of moral values and traces the historical evolution of concepts such as guilt, conscience, responsibility, law and justice. This is a revised and updated edition

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    • 243
  3. The immense work of what I have called, "morality of custom" (cp. Dawn of Day, Aphs. 9, 14, and 16), the actual work of man on himself during the longest period of the human race, his whole prehistoric work, finds its meaning, its great justification (in spite of all its innate hardness, despotism, stupidity, and idiocy) in this fact: man, with the help of the morality of customs and of social ...

  4. Apr 7, 2020 · Translated by Walter Kaufmann and RJ Hollingdale. Vintage books edition 1989. Addeddate. 2020-04-07 22:44:46. Identifier. nietzscheonthegenealogy. Identifier-ark. ark:/13960/t8bh1br2m.

  5. On The Genealogy of Morals is made up of three essays, all of which question and critique the value of our moral judgments based on a genealogical method whereby Nietzsche examines the origins and meanings of our different moral concepts. The first essay, "'Good and Evil,' 'Good and Bad'" contrasts what Nietzsche calls "master morality" and ...

  6. Description. Friedrich Nietzsche is one of the most influential thinkers of the past 150 years and On the Genealogy of Morality (1887) is his most important work on ethics and politics. A polemical contribution to moral and political theory, it offers a critique of moral values and traces the historical evolution of concepts such as guilt ...

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  8. We remain strange to ourselves out of necessity, we do not understand ourselves, we must confusedly mistake who we are, the motto ‘everyone is furthest from himself’ applies to us for ever, – we are not ‘knowers’ when it comes to ourselves …. – My thoughts on the descent of our moral prejudices – for that is what this polemic is ...

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