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Thomas "Tom" Secunda (born 1954) is an American billionaire businessman, best known as one of the four co-founders of Bloomberg L.P. and its vice chairman. [1] As of May 2022, his net worth was estimated at US$4.1 billion. [2]
5 days ago · Thomas Secunda is a cofounder of financial services and media company Bloomberg LP. He built the company's financial products, most notably its lucrative terminal business.
- Whether wisdom should be reckoned among the gifts of the Holy Ghost? It would seem that wisdom ought not to be reckoned among the gifts of the Holy Ghost.
- Whether wisdom is in the intellect as its subject? It would seem that wisdom is not in the intellect as its subject. For Augustine says (Ep.
- Whether wisdom is merely speculative, or practical also? It would seem that wisdom is not practical but merely speculative. For the gift of wisdom is more excellent than the wisdom which is an intellectual virtue.
- Whether wisdom can be without grace, and with mortal sin? It would seem that wisdom can be without grace and with mortal sin. For saints glory chiefly in such things as are incompatible with mortal sin, according to 2 Corinthians 1:12: "Our glory is this, the testimony of our conscience."
After thus stating the principles of morality, in the Secunda Secundae, St. Thomas comes to a minute exposition of his ethics according to the scheme of the virtues. The conceptions of faith and love are of much significance in the complete system of St. Thomas.
Jul 15, 2013 · “We are many things,” remarks Secunda, “and one of the things we are is a technology company.”
Objection 1. It would seem that it is always sinful to wage war. Because punishment is not inflicted except for sin. Now those who wage war are threatened by Our Lord with punishment, according to Matthew 26:52: "All that take the sword shall perish with the sword." Therefore all wars are unlawful. Objection 2.
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On the contrary, He that suffers injury does not sin, according to the Philosopher (Ethic. v, 11), wherefore justice is not a mean between two vices, as stated in the same book (ch. 5). Now a usurer sins by doing an injury to the person who borrows from him under a condition of usury.
