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1. www.oxfordbibliographies.com › abstract › documentHonor Cultures and Violence - Criminology - Oxford Bibliographies

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   Sep 29, 2015 · Introduction. “Honor” means different things to different people at different times. In modern societies, honor refers primarily to a form of social status that attaches to integrity and sound character. But honor has an older meaning still found among some groups today—a form of social status founded on the willingness and ability to use ...

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2. journals.sagepub.com › doi › fullHonor killing as a dark side of modernity: Prevalence, common ...

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   Feb 24, 2021 · The individualistic value system of modernity does not necessarily mean that the modernization process aims to dismantle honor as a way of dealing with relationships in honor-based cultures. Rather, the state claims the right to govern the society and is thereby in charge of establishing the rules to be carried out at the individual level.

   • Author: Arash Heydari, Ali Teymoori, Rose Trappes

   • Publish Year: 2021

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4. journals.sagepub.com › doi › fullWomen’s bodies and lives as symbols of patriarchal codes ...

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   Oct 12, 2022 · Orientalist frames and control over women as symbols of honor and patriarchal codes maintain tensions of dichotomies between modernity and tradition and cultural relativism. These are thus challenged by emphasizing women’s burdens – as situated individuals – of multi-layered struggles which unfold from purporting to depict women’s realities.

5. journals.sagepub.com › doi › fullAbused by the Patriarchy: Male Victims, Masculinity, “Honor ...

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   Feb 25, 2021 · So-called “honor” killings fall within the definition of femicide as the misogynistic killing of women and represents the brutal end of a broad continuum of VAWG (Gryzb, 2016; Sev’er & Yurdakul, 2001). “Honor” is said to reside within the bodies of women as women are the supposed “repositories” of “honor” (Gill et al., 2014 ...

   • Author: Mohammad Mazher Idriss

   • Publish Year: 2021

6. link.springer.com › referenceworkentry › 10Social and Cultural Implications of ‘Honor’-Based Violence

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   Jul 30, 2018 · In honor cultures, aggression is an acceptable reaction to insults and threats to honor. Ethnographic and sociological research on diverse honor cultures, such as Iraqi Kurdistan (Begikhani et al. 2015), Spain (Gilmore 1987), rural Greece (Safilios-Rothschild 1969), and Turkey (Oner-Ozkan and Gencoz 2006), suggests that members of honor cultures consider retaliation a duty when a particular ...

   • Author: Aisha K. Gill

   • Email: a.gill@roehampton.ac.uk

7. ir.lib.uwo.ca › cgi › viewcontentA Western Concept of Honour: Understanding Cultural ...

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   Meharchand, Rebecca, "A Western Concept of Honour: Understanding Cultural Diferences, Realizing Patriarchal Similarities" (2016). 2016 Undergraduate Awards. 22. The term ‘honour’ is surrounded by ample amounts of cultural anxiety. First appearing in. with the ‘other’, the ‘third world’, the ‘backwards’ and ‘barbaric’ societies.

8. People also ask

   Are honor cultures patriarchal?

   • Traditional honor cultures tend, also, to be highly patriarchal, subordinating women and treating their sexuality as family property. In such cultures, a second type of honor violence may be found—men beating or even killing their female relatives for loss of chastity or other conduct that threatens male rule.

   Honor Cultures and Violence - Criminology - Oxford Bibliographies

   www.oxfordbibliographies.com/abstract/document/obo-9780195396607/obo-9780195396607-0160.xml

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   What is a traditional honor culture?

   • Honor cultures too are typically antipathetic to law and legal officials: a man must stand up for himself and not rely on others to do so. Traditional honor cultures tend, also, to be highly patriarchal, subordinating women and treating their sexuality as family property.

   Honor Cultures and Violence - Criminology - Oxford Bibliographies

   www.oxfordbibliographies.com/abstract/document/obo-9780195396607/obo-9780195396607-0160.xml

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   Why do honor cultures exist?

   • The norms of honor cultures exist to maintain women’s sexual “purity” and ensure that only certain bloodlines are allowed to blend, preventing wealth from becoming diluted by marriage or a woman from the landed class consorting with an individual of lower social status.

   Social and Cultural Implications of ‘Honor’-Based Violence

   link.springer.com/referenceworkentry/10.1007/978-981-10-4550-9_25-1

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   Are Western Cultures Honorable?

   • While not usually considered honor cultures, contemporary Western cultures do value honor in relation to a person’s integrity, pride, and self-worth. Individuals view themselves as honorable to the extent that they feel pride in their own actions and beliefs.

   Social and Cultural Implications of ‘Honor’-Based Violence

   link.springer.com/referenceworkentry/10.1007/978-981-10-4550-9_25-1

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   How do patriarchal connotations relate to women?

   • Patriarchal connotations are further reinforced: the man ‘who kills his sister to defend his honor epitomizes in a dramatic way, through his act, the performance of his gender’ ( Odeh, 2010: 919). This must be deconstructed by epitomizing women as the highest authority and voice for their claimed autonomy on their own bodies.

   Women’s bodies and lives as symbols of patriarchal codes: Honor

   journals.sagepub.com/doi/full/10.1177/05390184221129227

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   Do women have a 'honor'?

   • “Honor” is said to reside within the bodies of women as women are the supposed “repositories” of “honor” (Gill et al., 2014). Within a radical feminist framework, women are expected to protect their sexual “honor” for the duration of their lives.

   Abused by the Patriarchy: Male Victims, Masculinity, “Honor”-Based

   journals.sagepub.com/doi/full/10.1177/0886260521997928

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9. www.sciencedirect.com › science › articleHonor, violence, and children: A systematic scoping review of ...

   www.sciencedirect.com › science › article

   May 1, 2024 · Many of the included studies examined “honor-killings”, a term that has been criticized for its racialized depiction of “uncivilised minorities” (Gill & Brah, 2013) which is said to invoke a “geopolitics of colonialism and race” where certain cultures are viewed as under the influence of patriarchy (Grewal, 2013) and the barbarism of “the other” is contrasted with liberalism ...