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In many countries parishes are regarded as benefices according to ecclesiastical law. BENEFICE A juridical entity erected in perpetuity by competent ecclesiastical authority. It consists of a...
Parish life is full of variety and many elements including a range of legal requirements to service, deadlines to follow, and regulations and guidelines to be aware of from the Church of England, with an expressed focus on the crucial area of safeguarding for children and vulnerable adults.
All parishes are benefices, at least in the wide acceptation of the term; according to canon law, every church should have a stable income, especially land revenues, sufficient to insure not only the Divine service but also the support of its clergy.
made in parish churches which belong to religious who are exempt from obligations, depend entirely on those at the head of the order. The holder of a benefice has, in principle, a permanent right to its fruits.
- History
- Division
- Creation
- Modification
- Collation
- Condition of Collation
- Obligations
- Vacancy
- Revenues
The need which benefices are intended to meet was in the earlier centuries of the life of the Church satisfied in other ways. From the beginning, the clergy was supported by the liberality of the faithful, but originally all offerings were transmitted to the bishop, who took charge of their administration and distribution. Usually the mass of donat...
Benefices are divided into simple and double; major and minor; elective, presentative, and collative; residential and non-residential; perpetual and manual; secular and regular. Simple benefices are those which involve only the duty of reciting the Divine Office or of celebrating Mass. Double benefices imply the care of souls or jurisdiction in the...
Benefices can be created only by ecclesiastical authority, since the right to revenue which they suppose is always necessarily connected with some spiritual function, and is therefore reckoned among the jura spiritualia controlled by the Church. The competent authority may be the pope or a bishop or one possessing quasi-episcopal authority, it bein...
A benefice once erected is understood to be perpetual, but the law must and does provide for circumstances which may require an alteration of the status of a benefice by union or division, or even its entire suppression or extinction. Sometimes, owing to changed conditions, especially to a diminution of revenue, it becomes necessary to unite two or...
The collation or granting of benefices may be ordinary or extraordinary, free or necessary. The distinction between ordinary and extraordinary collation is based upon the fact that while, ordinarily major benefices are disposed of by the pope and minor benefices by bishops, it may occasionally happen that this rule suffers an exception in so far as...
In order that benefices may the more effectually fulfill the purposes for which they were instituted, various laws have been enacted governing the act of collation. Whether the collation be free or necessary it must always be gratuitous, to avoid simony; free, that is without coaction; unconditional; public, so that it may be readily proved; and gr...
All beneficed clerics are bound to make a profession of faith within two months from the date of taking possession, to perform faithfully the duties pertaining to their charge, to recite the canonical hours, and if the benefice held be double, to reside in the place in which their benefice is located. Violation of the lawof residence is punished by...
The tenure of the incumbent of a benefice is perpetual, in the sense that it can be terminated only by death or for causes specified in the law. It is provided in the law that in the event of certain acts vacancy shall occur ipso facto; as when the incumbent marries or attempts marriage, when he takes solemn vows in a religious order, when he viola...
The holder of a benefice is not the owner of the foundation from which he derives his support; he occupies in reference to it the position of a tutor or guardian who must defend its interests. His chief duty is to maintain it as a perpetual means of support for ministers of religion. Its fruits or revenues, however, belong to him, but with the obli...
Sep 23, 2015 · The model examines Orthodox parish life in terms of eight essential areas. 1. A Gospel-centered vision: Self-awareness and perception, atmosphere, growth and replication. A healthy parish clearly understands that its reason for existence—in a word, its “mission”—is to serve the Living God and to share its love of God with others.
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Jul 20, 2020 · The Congregation for Clergy on Monday published new guidelines for the world's parishes, which aim to encourage parishes to think of themselves as missionary communities of evangelization.
