Search results
Feb 15, 2013 · Findings about therapist self-disclosure and about restricting the content of therapy and adopting a directive style, do not receive support from the wider literature and appear to be based on therapists' views in relation to small numbers of Muslim patients rather than service user views.
- Sarah Catherine Walpole, Dean McMillan, Allan House, David Cottrell, Ghazala Mir
- 2013
Apr 12, 2019 · A pilot study of adapted BA for Muslim clients from diverse ethnic backgrounds and sects found the adapted therapy was acceptable to patients and therapists and feasible in Improving Access to Psychological Therapies (IAPT) settings (Mir et al., Reference Mir, Meer, Cottrell, McMillan, House and Kanter 2015). This paper addresses some of the ...
- Ghazala Mir, Ruqayyah Ghani, Shaista Meer, Gul Hussain
- 2019
Furthermore, this approach is acceptable to depressed patients, and therapy without face-to-face contact may encourage greater disclosure . The Lancet published the first report of a randomized controlled trial (RCT) of therapist-delivered online CBT for moderately severe depression in primary care patients in 2009 . The study found that CBT by ...
May 3, 2018 · Although controversial, a therapist's self-disclosure has been increasingly considered to have a positive effect in therapy. However, there has been little discussion around disclosing therapists’ culturally embedded values and their impact on assessing, assimilating, and changing culturally diverse clients.
- Eunjung Lee
- 2014
Jul 15, 2015 · The final content of the adapted intervention differed from the original manual in terms of: an introduction outlining the need for the adapted therapy; additional resources in the form of a values assessment tool, the self-help booklet and a list of local religious groups and experts; guidance for therapists on how to engage with Muslim patients to treat depression and understand the social ...
- Ghazala Mir, Shaista Meer, David Cottrell, Dean McMillan, Allan House, Jonathan W. Kanter
- 2015
Oct 15, 2020 · On the other hand, Mir and colleagues (2015) have incorporated religious frameworks into bio-medical based interventions for depression, making use of religious narratives in behavioural activation therapies, following the approach of religiously-based cognitive behavioural therapy (Adewoye, 2016; Mir et al., 2015).
Key learning aims. (1) To develop a dialogue and practice with confidence when addressing issues of self-disclosure with diverse populations. (2) To appreciate the impact therapist self-disclosure has in early stages of engagement, in particular when working with patients from BME communities. (3) To understand the impact and role of self ...
