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  1. Jan 9, 2021 · Three different trends have been identified in this area: the Islamic filter approach, the comparison approach, and the Islamic psychology approach. However, despite more than 40 years of work, there is a considerable lack of progress in the development of this paradigm. The present article discussed the emergence and challenges in the ...

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      Three different trends have been identified in this area:...

  2. Jan 9, 2021 · Moreover, we suggest that the research paradigms of Western social and behavioral sciences are useful for developing Islamic psychology. Discover the world's research 25+ million members

  3. Jan 9, 2021 · The Islamic psychology approach is different from, but can also be thought of as a subset of, the broader Psychology of Islam. The Psychology of Islam typically corresponds to the psychology of religion and is grounded in the Western paradigm. This broader Psychology of Islam often seeks to evaluate and critique Western psychological knowledge ...

    • Naved Iqbal, Rasjid Skinner
    • 2021
  4. Indeed, many of the fundamental principles of the dominant discourse within contemporary secular psychology and psychotherapy are intrinsically opposite to those in the Islamic narrative (Badri, 2008) and for some people, engaging with secular, western-based approaches might even be perceived as a threat to parts of Islam itself (Asamari, 2018, p.58).

  5. The second task of the Muslim psychologist is then to ensure that the science is used in accord with Islamic precept. Thus, behavioural principles can be used to treat a sexual dysfunction between a man and his wife, but not to facilitate adultery. In Badri’s definition, Islamic psychology is essentially sound empirical psychology used morally.

  6. Jun 7, 2021 · The discourse of this study is Islamic Psychology, which integrates the science of Psychology and Quranic messages. The method that is used in this study is the Maqasid methodology by Jasseer Auda ...

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  8. Defining terms or discussing methods used to come up with new ones are essential components of basic scholarship. A review of a number of publications that have the term “Islamic Psychology” in the title reveals two basic trends: scholars either talk about IP without defining it, as if the reader is supposed to know what the author means by the term or as if it some clearly defined and ...