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The Gospel of John, also called the "Book of John," is an eyewitness account written by someone very close to Jesus. John the apostle never identifies himself as “John” in his gospel, preferring to refer to himself simply as “the disciple whom Jesus loved” (John 13:23, 19:26, 20:2, 21:7 and 21:20). From the context of these and other ...
- John 14
JOHN 14 BIBLE STUDY John 14:6 I Am the Way, The Truth, And...
- John 14
John 1: Jesus as the Word and the First Disciples. The first half of the book opens with a two-part introduction. First, there is a poem (John 1:1-18 ) that opens with the famous line, “In the beginning was the Word.”. This is an obvious allusion to Genesis 1 , when God created everything with his word.
John 15:9-27. John 16. John 17. John 18. John 19. John 20. John 21. Our Gospel of John inductive Bible study guide contains 34 free lessons. Each lesson contains questions, study notes, cross-references and applications.
John 20:1-29 appears to share a number of unique parallels to John 1:35-51 and the same is true of John 9:1-41 and John 5:1-16. (Note the comparisons in the graphics below.) The distant parallels between John 1:35-51 and John 20:1-29 and the more approximate parallels between John 5:1-16 and John 9:1-41 suggest that John may be arranged as a ...
Feb 2, 2009 · John’s Joy and His Disciples’ Jealousy (John 3:22-36) 10. The Woman at the Well (John 4:1-42) 11. Jesus Heals the Royal Official’s Son (John 4:43-54) 12. Jesus Heals the Man at the Pool of Bethesda (John 5:1-18) 13. Like Father, Like Son (John 5:19-30)
Then John, in the fourteenth verse, takes another step: “And the Word was made flesh, and dwelt among us” (John 1:14). The Greek philosophers and the Greek mind for which Luke wrote would stop right there and say, “We’re through with you. We can’t follow you.”. But John was not writing for them, and he goes even further.
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Chaim Grade was born in Vilna, the Jerusalem of Lithuania, in 1910 and died in what for him was exile, in New York City, in 1982. His father was a maskil, a moderately enlightened Jew who studied the Bible with Moses Mendelssohn’s commentary, and his mother was a pious woman who recited tekhines and read the Tsena-Urena (Yiddish prayers and homilies on the Chumash for women).
