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  1. Jude. Jude the brother of James, left a short epistle which is reckoned among the seven catholic epistles, and because in it he quotes from the apocryphal Book of Enoch it is rejected by many. Nevertheless by age and use it has gained authority and is reckoned among the Holy Scriptures. 5.

  2. Apr 26, 2024 · Translation of Latin text, De Viris Illustribus, 50-86. This translation has been made from the Latin text in the edition by F. Pichlmayr (1911). Click on the L symbols to go to the Latin text of each section.

  3. An anonymous De Viris Illustribus probably dating to the first half of the 4th century is a compilation of 86 brief biographies of individuals important to Roman history, from the legendary Alban king Proca to Cleopatra. [2] This work was initially attributed to Aurelius Victor, under the name De Viris Illustribus Romae.

  4. Apr 22, 2024 · De Viris Illustribus (1) [Aurelius Victor] : De Viris Illustribus. Sections 1 - 49. This collection of very short biographies was at one time attributed to Aurelius Victor. It is now generally agreed that it cannot have been written by him; but it has often been combined with the De Caesaribus to create a brief summary of all ancient Roman history.

  5. De viris illustribus urbis Romae. The anonymous work De viris illustribus urbis Romae (English: Famous Men of Rome) is the only work in Latin literature to offer an outline of Roman history in the form of 86 short biographies from the founding of the city to the Principate of Augustus. [1][2] Contrary to what the title suggests, however, not ...

  6. extant MS of Isidore's De viris illustribus, now at Montpellier. The codex 2 in which we find it also contains the two tracts of Jerome and Gennadius, and the following note written in a hand of the ninth century, that is about a century after the codex itself was written: ' Iste liber est Hieronimi virorum illustrium. In proximo isto debet scribi

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  8. Jerome’s De viris illustribus and Latin Perceptions of the New Testament’s Canon THOMAS O’LOGHLIN In studies of the New Testament canon, Jerome’s De viris illustribus1 is frequently mentioned as a witness to texts or versions of texts about which we have little or no other evidence.2 The focus of interest in this attention is invariably on the period prior to Jerome and the book as a ...

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