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    • 1 Timothy 4:2 ESV / 6 helpful votes. Through the insincerity of liars whose consciences are seared,
    • 2 Timothy 3:1-17 ESV / 5 helpful votes. But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power.
    • Exodus 23:10-11 ESV / 4 helpful votes. “For six years you shall sow your land and gather in its yield, but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat.
    • 1 Thessalonians 5:3 ESV / 3 helpful votes. While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.
  1. Apr 27, 2023 · In 2 Corinthians 2:8, Paul writes, “I beg you to reaffirm your love for him” (ESV). Christians are called to handle disputes in love, with a goal of restoration. Conflict should be handled according to the steps listed in Matthew 18.

    • Noah
    • Moses
    • Joshua
    • Jonah
    • Jesus

    According to 1 Peter, baptism begins not at the waters of Aenon (John 3:23), but in Scripture’s opening chapters. In Genesis 6, God tells Noah that humanity’s sin has reached a critical mass (v. 5) and that he plans to destroy the world with water. In that trial by water, God promises to save Noah and his family. This is the origin of baptism, the ...

    Next, the people of Israel are baptized into the salvation mediated by Moses (1 Cor. 10:2). Moses himself undergoes a baptism of sorts when he’s thrown into the Nile (a place of death) and rescued miraculously through Pharaoh’s own daughter (Ex. 2). Harkening back to Noah’s baptism, the basket Moses is placed in is actually an “ark” of refuge (a de...

    A generation later, Joshua takes Moses’s place. While he doesn’t measure up to Moses’s status as a prophet (see Ex. 34:10–12), he too is called “the servant of the LORD” (Ex. 24:29)—an appellation often used of Moses (Deut. 34:5; Josh. 1:1–2, 7, 13, and so on). In Joshua’s quest to lead Israel into the Promised Land, they’re again blocked by raging...

    Fast forward nearly a millennium to Mediterranean shores. God’s prophet Jonah is tasked to go to Nineveh and preach repentance to God’s enemies (Jonah 1:2). Imagine traveling to Mecca in 2015 to preach repentance to leaders of ISIS. Such was Jonah’s charge. Reluctant to obey, Jonah goes in the opposite direction to Tarshish (1:3). While he’s asleep...

    Like Moses, Jesus experienced two baptisms. At the onset of his ministry—“to fulfill all righteousness” (Matt. 3:15)—Jesus first underwent the baptism of John (Matt. 3). This identified him with the people of Israel, whom he was about to lead on a new exodus (Luke 9:31).Like Joshua entering the Promised Land, Jesus (as a new Joshua) was baptized by...

  2. What does James 1:14 mean? In the previous verse, James made it clear that God is not responsible for tempting us to move away from Him. Even when He allows great ordeals to come into our lives, we should never say He means to provoke us to disobey Him. God does not tempt anyone to do evil.

  3. Jan 4, 2022 · Answer. Wrath is defined as “the emotional response to perceived wrong and injustice,” often translated as “anger,” “indignation,” “vexation,” or “irritation.” Both humans and God express wrath. But there is vast difference between the wrath of God and the wrath of man.

  4. Jan 20, 2014 · ESCALATE: to increase rapidly. If an argument between you and your brother progresses from mean looks to a fist fight, you could say that the tension between the two of you escalated. To escalate is to intensify or increase quickly. Read more…

  5. Benson Commentary. Joel 2:11. And the Lord shall utter his voice before his army — God, who can make the meanest parts of the creation the instruments of his vengeance, is here sublimely introduced, like a leader or general, commanding and animating this his army by his voice.

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