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  1. But these words can read very differently to those who are unable to have children. Are they somehow in violation of the divine directive—or are they somehow cursed with infertility? This is a common view both in faith communities and in critical scholarship: that, in the Bible, infertility, like other physical impairments, is somehow […]

  2. Oct 28, 2022 · The opening chapters of the canonical Hebrew Bible hint at what will emerge as a prime concern of the texts as a whole: human fertility, infertility, and reproduction.

  3. Jun 22, 2024 · Short answer: no. Baden and Moss clarify that although “some ancient interpreters tried to identify some rationale for these women’s infertility, the Bible itself attributes no faults to them. They are, simply, barren—and blameless.”

  4. I explain why this study is critical for our understanding of the Bible, and clarify how we discern who is a child in the text and the ancient world. Since the word ‘childist’ is still new to many in the academy, I discuss the origin of this term, define it, and urge its adoption.

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  5. Apr 1, 2022 · There is a reason God included so many stories of infertility in the Bible. Even though the Bible gives us a teeny tiny glimpse into a vast history of the world, the sacred chapters include many infertility and bareness examples.

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  6. The tales of Sarah, Rachel, and Hannah have prompted major discussion about infertility amongst scholars. Initially, the reason infertility causes suffering for these women seems obvious: their inability to give birth to a child eliminates their chance of experiencing the love motherhood offers.

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  8. Jun 23, 2021 · The Hebrew Bible tells six stories of barren women: three of the four matriarchs (Sarah, Rebekah, and Rachel); the unnamed wife of Manoah/mother of Samson; Hannah, the mother of the prophet Samuel; and the Shunnamite woman, an acolyte of the prophet Elisha.

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