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Hence the size of reparations depends on three factors: (1) the national wealth or national income of the defeated country, (2) the ability of either the occupying powers or the government of the defeated country to organize the economy for the payment of reparations, and (3) the capacity of the victors to organize their economies for the productive use of reparation receipts. The first of ...
- The Editors of Encyclopaedia Britannica
Nov 27, 2023 · Reparation. noun. the making of amends for a wrong one has done, by paying money to or otherwise helping those who have been wronged. Now, learn even more about reparations in terms of politics ...
The Right to Reparations. April 19, 2013. Download the full Right to Reparations Factsheet. The right of victims of armed conflict to receive reparation is well established under international law. A basic concept of our domestic and international justice systems is that victims of harm have a right to a remedy.
Reparation is a recent addition to domestic criminal justice in common law countries, although it has been a principle of domestic and international law for many centuries. Restoration is a recent addition to domestic criminal justice, international law, and transitional justice, having emerged as part of restorative justice in the 1980s.
1 Reparation means recompense given to one who has suffered legal injury at the hands of another; to make amends, provide restitution, or give satisfaction or compensation for a wrong inflicted; it also refers to the thing done or given to the injured party. Restitution is restoring to the rightful owner something that has been wrongfully taken ...
In contrast, reparationists assert that taxpayers are responsible for the acts committed by the government. The U.S. government has a history of making reparations for harm, which is indicative of the practicality of this framework. Public division does not negate government accountability in the interest of justice.
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Summary. Chapter 8 argues that despite significant munificence to the compensation and redress schemes for historical abuses, the approach taken across a range of states misses the opportunity to transform the relationship between victim-survivors of historical abuse and the states and churches responsible for their harm.
