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      • Jesus Himself expressed the life/death model as the narrow and broad way—one way leads to life and one way to destruction (Matt. 7:13–14). The narrow way is personified in Jesus Christ when He said, “I am the way, and the truth, and the life” (John 14:6).
      www.ligonier.org/learn/articles/how-is-jesus-the-way-the-truth-the-life
  1. Mar 6, 2014 · The death of Christ was effective in its purpose. And its goal was not just to purchase the possibility of salvation, but a people for his own possession. Hear Jesus’s words: “All that the Father gives to me will come to me, and whoever comes to me I will never cast out…

  2. What does it mean that Jesus died “for us?” Learn how to unpack the complexity of Jesus' death by exploring key moments in the biblical story.

  3. Feb 14, 2024 · One of the most direct answers to this question in the entire Bible is found in John 14:6 which says, “Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me.”. The world wants to say, “Your truth is your truth” and “all roads lead to heaven.”.

  4. 1 day ago · Homo viator seeks to be united with God, in goodness, truth and beauty. He is man on the journey of life, a journey which is also a pilgrimage. Homo viator is on the quest for heaven. He seeks the wholeness which is holiness. And yet he is given the freedom to either choose or refuse the pilgrimage of life. Homo viator chooses the good; homo ...

  5. Mar 17, 2021 · No, Christ chooses it. A sacrificial death simply is the meaning of his life. Ages of Christian piety have settled over Christ’s death on the cross.

  6. Because He was soon to die, Jesus interpreted His death to His disciples. Here is illustrated how fact and meaning are united in the New Testament view of Christ’s death. When they had finished eating, they sang a hymn (the paschal hymns, Psalms 113-118 and 136) and went out to the Mount of Olives.

  7. Sep 18, 2009 · Christ accepted a difficult and undeserved death. This demonstration of love in turn moves us to repent and re-unites us with God. Peter Abelard (1079-1142) is associated with this theory.

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