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Jan 4, 2022 · In Exodus 30:13–16, God told Moses to collect this tax at the time of the census taken in the wilderness. In 2 Kings 12:5–17 and Nehemiah 10:32–33, it seems the temple tax was paid annually, not just during a census. This half-shekel tax wasn’t a large sum of money, but roughly equivalent to two days’ wages. According to the tractate ...
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The Temple tax (מחצית השקל, lit. 'half shekel ') was a tax paid by Israelites and Levites which went towards the upkeep of the Jewish Temple, as reported in the New Testament. [1] Traditionally, Kohanim (Jewish priests) were exempt from the tax. Part of a series on.
Feb 27, 2011 · The Census tax of Exodus 30:11-16 states that whenever a census is calculated (the United States and many other countries do this every ten years), that a redemption tax is owed in order that God does not strike a curse on Israel, as happened during the time of David.
The point of this section has not been to argue that Israel kept the census tax at every stage of her history (J. Liver, for one, points out the absence of such a tax in 2 Chronicles 31).41 The point, rather, is that the natural way to understand Exodus 30:11–16 is in reference to a tax that was expected to occur multiple times in the future, and two key pieces of Second Temple literature ...
Every Jew twenty years old from all over the world paid this tax for the operation of the holy Temple (cf. Exod 30:11-16). After Vespasian, when the Temple was destroyed in a.d. 70, the Jews were required to pay the Temple tax nevertheless. Later Rome introduced taxation through a regular census . There was a Rom. high official called a censor.
Aug 7, 2019 · Everyone 20 years old and above was counted, and it involved a payment for the ransom of their lives (Exo 30:14). This payment was half a shekel, worth two days’ of wages, which weighed around 5.5g and was measured according to the shekel of the sanctuary. All who was numbered “shall give a ransom for his life to the LORD” (Exo 30:12).
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Jun 11, 2019 · The money changers in the temple area who converted currency into the coin used to pay this tax were also making a profit, at the expense of faithful worshippers of God. Later in this Gospel, when Jesus went to Jerusalem shortly before His death, He violently showed His displeasure for those who used the temple for their own gain, who made it a den of robbers. 10
