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  1. Jesus evidently prepared his teaching, putting it into literary forms using the metaphorical, exaggerating, impressionistic language of a culture that loved to tell stories. This helped his listeners remember easily what he taught. It is evident that Jesus thought his hearers were capable of understanding figurative language and he expected ...

  2. Nov 28, 2021 · But given how much Jesus mixed his metaphors as in those examples in John's account above, the answer is "Yes, Jesus frequently mixed his metaphors." It's not a sin to mix your metaphors (in case you're wondering). As for the suggestion you offer in your closing sentence, Jesus himself says he is the good shepherd, his sheep knowing his voice ...

    • J. Charteris-Black, Corpus Approaches to Critical Metaphor Analysis Jonathan Charteris-Black 2004
    • 8.3.3 Light metaphors in the Old and New Testaments
    • 8.3.4 Plant metaphors in the Old and New Testaments
    • 8.4 Summary

    they can only be expressed by referring to what is experienced in the physical world. The topics that are dealt with by religion – the origins of life, suffering, the struggle between good and evil, life and death etc. – are also ones for which judgement and evaluation are often necessary. In the previous chapters on political discourse, sports and...

    Metaphors of light account for around 9 per cent of all metaphors in the sample. Two of the most productive metaphor keywords are light and dark; these account for over 50 per cent of metaphors in this domain suggesting that light and dark are prototype metaphors of Christianity. Metaphoric uses of light and dark occur with similar frequency and in...

    Plant metaphors accounted for a little over 10 per cent of the total metaphors in the sample and are motivated by our knowledge of the processes and stages of natural growth. The beginnings of a natural process are with the seed taking root and shooting, before growing into plant or tree; it then produces branches, blossoms, buds and, eventu-ally, ...

    In this chapter I have identified the major source domains for metaphor in the Bible; I have also proposed a set of conceptual metaphors that account for these linguistic metaphors and a set of conceptual keys that account for the conceptual metaphors. These are summarised in Table 8.6. Table 8.6 Summary of conceptual keys and conceptual metaphors ...

    • Jonathan Charteris-Black
    • 2004
  3. Metaphor is one of the main stylistic devices of imagery. It is widely used in the Bible and the imagery of the Holy Book largely depends on this stylistic device. Metaphor is a comparison reduced to a single word expressing similarity without the signs of comparison. A simile says that it is like this, a metaphor says it is this.

  4. Oct 18, 2000 · 1. Jesus knew that people often learn best when they are able to move from what is known (familiar) to what is unknown (unfamiliar). By using metaphors Jesus showed that He was the master teacher by using comparisons and contrasts of things that were familiar to His audience. He made the complex simple and easy to understand. 2.

    • Paul Fritz
    • Trinity College
    • Professor
  5. Jesus‟ kenosis on the cross is a great example to the Human to understand the selfrenunciation and to deny the empirical ego.87 For M. M. Thomas, “Cross shows the evils which are present in the human institution like religion, society, and state, and revealing the need of redemption.”88 In Christ suffering, human see their own face and find meaning in their suffering which results in ...

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  7. Sep 5, 2024 · The Bible uses metaphor to help us make connections that allow us to understand deeper truths. Jesus often used metaphors to make statements about Himself, as in the examples below: Jesus said, “I am the bread of life” (John 6:35). This confused some people. “The Jews then disputed among themselves, saying, ‘How can this man give us his ...

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