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Did not relinquish His divine power
- Fully human and fully God, Jesus shared in our frailty (Isaiah 52:14; 53; Hebrews 2:17), but did not relinquish His divine power, for humility is not abandonment.
www.biblestudytools.com/bible-study/topical-studies/where-do-we-see-jesus-power-and-authority-on-full-display.htmlWhere Can We See Jesus' Power and Authority on Full Display?
Jan 4, 2022 · Jesus did not empty Himself of His divine attributes—no such attributes are mentioned in the verse, and it is obvious in the gospels that Jesus possessed the power and wisdom of God. Calming the storm is just one display of Jesus’ divine power (Mark 4:39).
- What is Kenoticism / Kenotic Theology
Kenotic theology or kenotic Christology, first introduced in...
- What is The Hypostatic Union
The hypostatic union is the term used to describe how God...
- What is Kenoticism / Kenotic Theology
Dec 18, 2017 · “In his divine nature, Christ was fully God. In his human nature, he was fully man.” Just by way of conclusion, no book in the Bible exalts the deity of Christ better than the book of Hebrews: “But of the Son he says, ‘Your throne, O God, is forever and ever’” (Hebrews 1:8).
Sep 8, 2014 · While Christ didn’t relinquish His divinity, He limited Himself in the full use of the divine attributes He possessed. He “emptied” Himself of the full use of all His divine attributes and by His divine power self-limited Himself in their use in some instances.
May 30, 2024 · Fully human and fully God, Jesus shared in our frailty (Isaiah 52:14; 53; Hebrews 2:17), but did not relinquish His divine power, for humility is not abandonment. Dr. Stephen Nichols observes, “He did not empty Himself of His divine nature. Jesus is truly God. He could not stop being God.”
Jan 4, 2022 · Kenotic theology or kenotic Christology, first introduced in the late 1800s by German theologian Gottfried Thomasius (1802—75), is based on the idea that Jesus actually laid aside some of His divinity in order to be more like human beings. Philippians 2:6–7 is used as the proof text for this idea.
To begin with, in a powerful exposition of the crux interpretum, Philippians 2:5-11, John M. G. Barclay argues that God’s power is “qualitatively different from human power” (17) and, therefore, Christ did not relinquish his divine power; rather, he expressed this power in the weakness of his humanity for the purpose of reconciling ...
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Scripture speaks of Jesus being filled with the Spirit after His baptism. And Jesus, full of the Holy Spirit, returned from the Jordan and was led about by the Spirit in the wilderness (Luke 4:1). Consequently Jesus performed His miracles by the power of the Holy Spirit. He said.