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Then, in 2 Tim 4:1, Paul says, “I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom.” Here Paul links the “kingdom” with Jesus’ “appearing.” Since Jesus’ “appearing” is future, “His kingdom” is future as well. This is soon followed
Feb 5, 2021 · The Kingdom of God in Jesus and Paul. February 2021. Authors: Reuben Bredenhof. Canadian Reformed Theological Seminary. References (23) Abstract. The Kingdom of God is a dominant motif in...
The Kingdom of God in the Teaching of Jesus. DENNIS C. DULING Canisius College, Buffalo, New York Modern scholars have agreed with the synoptic evangelists that the center of Jesus™ message was his proclamation of the Kingdom of God (Hebrew: malkuth Yahweh; Greek: he basileia tou theou) or Kingdom of Heaven.
Feb 21, 2015 · The kingdom of God can refer to dominions in heavenly places (Col 1:16). Paul taught the kingdom of God in the context of the revelation of the mystery of Jesus Christ (Rom 16:25). We know this because Paul did not only write about the kingdom of God, but also about a mystery of Christ (Eph 3:2-6).
Dec 4, 2014 · However, the nineteen explicit references to God’s kingdom in Paul’s teaching and preaching—fifteen in the Pauline letters and four more in Acts 19:8, 20:25, 28:23 and 31—are considerable.
The Rule and Reign of the Risen and Redeeming Christ. At the heart of Paul’s concept of the kingdom of God is the risen and enthroned Christ. Without suggesting yet another “center” of Paul’s theology, it is safe to say that the reality of the reigning Christ is a key component of Paul’s theol-ogy.
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Jul 21, 2004 · God approved Paul as a model to the churches was because he completely embraced his identity in Jesus Christ and he wholly followed and believed God's Word in service to Him and Jesus Christ. Paul’s background, education and upbringing influenced him to think wrongly of the early Church. However, he changed and we will look at what changed ...