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Feb 4, 2014 · Followers of the Nisbett-Cohen line sometimes concede that honor has to do with virtue, status, and good reputation, whereas by “cultures of honor” they mean a specific set of normative beliefs and practices emphasizing “a man’s reputation based on his toughness and ability to protect his family and possessions” (Vandello and Cohen 2003, 998). This section advances a number of ...
- Dan Demetriou
- ddemetri@morris.umn.edu
- 2014
Feb 24, 2021 · Amongst women in honor-based cultures, there are complex shared moral codes that can transform an apparently negative and passive position of shame into positive values such as modesty, shyness, self-restraint, a deferential attitude and poetic romance.
- Arash Heydari, Ali Teymoori, Rose Trappes
- 2021
Jun 14, 2019 · Leung and Cohen (2011) distinguish three types of culture: honor, dignity, and face. The culture of face is, like an honor culture, highly concerned about socially onferred status, and many socially important behaviors are motivated primarily by emotions of pride and shame, rather than by conscience and guilt.
- Toby Handfield, John Thrasher
- 2019
Aug 11, 2016 · One reason the cultural practice of honor killings (or honor-based violence more broadly) is so remarkable is that it runs counter to the human instinct to preserve the lives of family members ...
Sep 29, 2015 · Introduction. “Honor” means different things to different people at different times. In modern societies, honor refers primarily to a form of social status that attaches to integrity and sound character. But honor has an older meaning still found among some groups today—a form of social status founded on the willingness and ability to use ...
Nov 8, 2012 · Subscales measuring masculine and feminine honor showed gender differences, but not in all cultures; “masculine” honor items were often endorsed by both men and women alike. Regarding honor associations to moral codes, family concerns were closely related to community, integrity concerns were related to autonomy, and feminine concerns were related to divinity.
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The practice of honor killing needs to be made a source of collective shame. 209 Reason Papers Vol. 34, no. 2 The form of respect that drives the historical revolutions discussed in The Honor Code, and which underlies the morally significant notion of dignity is, as we have seen, recognition respect.