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1. www.cambridge.org › core › journalsDelivering a culturally adapted therapy for Muslim clients ...

   www.cambridge.org › core › journals

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   Apr 12, 2019 · The existing evidence base for BA indicates that this improved access to therapy will improve treatment outcomes and reduce the longer term nature of depression experienced within Muslim populations (Sproston and Nazroo, Reference Sproston and Nazroo 2002). A limitation of the current evidence about delivery of Adapted-BA in practice is that it has been adopted by a relatively small number of ...

   • Author: Ghazala Mir, Ruqayyah Ghani, Shaista Meer, Gul Hussain

   • Publish Year: 2019

2. www.sciencedirect.com › science › articleInterventions for treating depression in Muslim Patients: A ...

   www.sciencedirect.com › science › article

   Feb 15, 2013 · This evidence provides important perspectives, but should be interpreted with caution. High-quality research is needed to improve our understanding of the treatment of depression in Muslim clients, to determine how existing therapies can be modified to meet the needs of Muslim clients, and to evaluate the effectiveness of such modified therapies.

   • Author: Sarah Catherine Walpole, Dean McMillan, Allan House, David Cottrell, Ghazala Mir

   • Publish Year: 2013

3. pmc.ncbi.nlm.nih.gov › articles › PMC8267770Muslims and Mental Health Services: A Concept Map and a ...

   pmc.ncbi.nlm.nih.gov › articles › PMC8267770

   Even though such beliefs do not fit within the scientific biomedical model of mental issues and their treatments, such beliefs can be powerful drivers for some Muslim clients. Mental health professionals need to keep in mind that Muslims’ subcultures carry elements from other main religions (e.g., Christianity, Judaism, Hinduism, Buddhism ...

4. www.sciencedirect.com › science › articleAdapted behavioural activation for the treatment of ...

   www.sciencedirect.com › science › article

   Jul 15, 2015 · The final content of the adapted intervention differed from the original manual in terms of: an introduction outlining the need for the adapted therapy; additional resources in the form of a values assessment tool, the self-help booklet and a list of local religious groups and experts; guidance for therapists on how to engage with Muslim patients to treat depression and understand the social ...

   • Author: Ghazala Mir, Shaista Meer, David Cottrell, Dean McMillan, Allan House, Jonathan W. Kanter

   • Publish Year: 2015

5. academic.oup.com › eurpub › articleCulturally adapted therapy for the treatment of depression in ...

   academic.oup.com › eurpub › article

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   Nov 2, 2016 · Patients appreciated therapist professionalism and empathy more than shared religious identity but did expect therapist acceptance that Islamic teachings could be helpful. Patients were generally enthusiastic about the approach, which proved acceptable and feasible to most participants; however, therapists needed more support than anticipated to implement the intervention.

   • Author: G Mir, S Meer, D Cottrell, J Kanter, D McMillan, A House

   • Publish Year: 2016

6. psycnet.apa.org › record › 2015/21934/029Adapted behavioural activation for the treatment of ...

   psycnet.apa.org › record › 2015/21934/029

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   Background: Incorporating religious beliefs into mental health therapy is associated with positive treatment outcomes. However, evidence about faith-sensitive therapies for minority religious groups is limited. Methods: Behavioural Activation (BA), an effective psychological therapy for depression emphasising client values, was adapted for Muslim patients using a robust process that retained ...

7. pmc.ncbi.nlm.nih.gov › articles › PMC9119255Integrating Cognitive Behavioural and Islamic Principles in ...

   pmc.ncbi.nlm.nih.gov › articles › PMC9119255

   Furthermore, globalisation in the form of western influence has also shaped the practice and teaching of psychology and psychotherapy in predominantly Muslim countries like Saudi Arabia (El-Naggar, 2012), UAE (Al-Darmaki & Yaaqeib, 2015), Iraq (Kizilhan, 2020), Bangladesh, Pakistan (Blowers et al., 1987), Malaysia, Indonesia (Geerlings et al., 2014) and others predominantly Muslims African ...