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  1. Biblical literature - Canonization, Texts, History: The process of canonization was relatively long and remarkably flexible and detached; various books in use were recognized as inspired, but the Church Fathers noted, without embarrassment or criticism, how some held certain books to be canonical and others did not. Emerging Christianity assumed that through the Spirit the selection of ...

  2. After the Damasine Council of Rome A.D. 332 and the third Council of Carthage A.D. 397 the question of the Canon was closed in the West. By the year 500 the whole Greek-speaking church seemed also to have accepted all the books in our present New Testament. The early Christian church used four criteria to determine what books appeared in the canon.

  3. Mar 5, 2024 · Eusebius tells us that the book of 1 Clement was read in the churches from the early days until his own time (Church History 3:16 [A.D. 325]). This via media view has much to commend.

    • Michael Milton
  4. The apostolic teaching created the church; the church did not create the Bible.[10] Clark Pinnock sums up the authority of the Bible over any church or ancient or modern form of Christianity: By accepting the norm of Scripture, the church declared that there was a standard outside herself to which she intended to be subject for all time. . . .

  5. The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.

  6. Athanasius was a respected church leader, and his views on this topic seemed compelling to many other church leaders who came after him. Second, Jerome’s translation of the Bible into Latin (4th century CE), knowns as the Vulgate Bible, soon became the standard for the Latin-speaking churches, and Jerome followed Athanasius list.

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  8. Under the new norms this Process would be under the care of the Bishop of Foggia. Its task was to create a record, an Acta, of the life and virtues of the Servant of God, based on evidence and testimony. In the case of Padre Pio, who lived a very public life over a period of 50 years, these Acts ran to many volumes. V.

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