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Jan 1, 2024 · In this paper, we argue that cultural appropriation becomes evident when majority-group members exploit cultural elements from less powerful ethnic groups against their will, often for material or symbolic gains, without providing proper credit or demonstrating a deeper understanding of the culture.
Additionally, given that our findings suggest that these identity processes are bi-directional, increased family conflicts may cause parents’ and adolescents’ cultural identity trajectories to separate further.
May 1, 2018 · I argue that the failure of dominant criticisms of cultural appropriation is precisely because they do not leave epistemic space for prior commitments: the internal variation of culture.
- Michael Onyebuchi Eze
Oct 31, 2022 · Given how cultural appropriation can erode and obscure cultural identity boundaries, it is instrumental in furthering colonising projects. Specifically, the effect of cultural appropriation on cultures is asymmetrical: marginalised cultures become ‘subsumed’ within dominant ways of life.
May 15, 2024 · On this account, cultural appropriation is wrong if it perpetuates the lack of social recognition of certain groups, namely those that were colonized or otherwise oppressed, as cultural contributors despite their participatory role in the development of valuable cultural objects.
Cultural appropriation as defined by Aboriginal activist Fourmille (1996) in one of the first critical analysis of the matter is the “adoption of a culture’s element or elements into the identity of members of another culture.” There are several contexts in which cultural appropriation can be used. This paper will examine the affects ...
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Oct 20, 2020 · The findings revealed that parents valued open communication with their children and made efforts to not only connect them with their racial and cultural roots but also raise their children to learn about people whose cultural and racial backgrounds differ from them.
