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  1. soul by God. Hunter urges strongly that idea of the soul is not an antiquated concept, and that, moreover, Thomist views of the soul can still make sense in the twenty-first century. Nancey Murphy offers some fascinating reflections on the question of the soul from her perspective as a philosopher of science. She notes the

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  2. The truly great spirit is always gentle; and because God is so infinitely great, he is, therefore, tender. We read of his gentleness and of his tenderness towards the children of men; and we see them displayed to their full in the gospel of our salvation. Very conspicuous is this “tender mercy of our God.”. Now, the original word is, “The ...

  3. The oxygenized atmosphere which unites with the carbon of the candle in supporting the flame corresponds to the ‘breath of life’ or ‘spirit of life’ which unites with the physical organism in producing ‘soul’ or ‘intelligent existence.’. Should an accident occur which would destroy the candle, the flame would cease.

  4. topics of Western philosophy—namely, God, the soul, and life everlasting. For centuries, most Christian thinkers have believed in the souls of men and beasts, as it used to be put. Animals and humans are (or have) an immaterial entity—a soul, a life principle, a ground of sentience—and they have a body.

  5. deep tranquility of a soul resting on God,” the quiet restfulness of spirit which is the peculiar gift of God, and the choice privilege of the believer. “Great peace have all they that love Your law and nothing shall offend them.” The peace of the text is a gem with many facets, but in considering its many-sidedness we must re-

  6. Let us be strong in the Lord, and the power of his might, for he it is that shall tread down our Enemies : God hath a tender regard unto the Souls of men, and is infinitely willing to promote their welfare : he hath condescended to our weakness, and declared with an Oath, that he hath no pleasure in our destruction. There is no such thing as despite or envy lodged in the Bosom of that ever ...

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  8. 46 The Battle for the Soul image of God means that the soul is immaterial and immortal, it is not limited spatially, permeates the body, and does not die. As an imperfect spirit, marked at the outset by the sin of Adam and Eve, it hankers for sin even after conversion and is the cen-ter of mental and brain activity. Augustine did not make any

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