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This understanding gives rise to several questions: Can we speak of a human spiritual dimension divorced from a religious view of man? What is essential for the spiritual dimension of every person whether religious or not?
The Spiritual Life, taken by itself, is a finely organized presentation of an older Reformed spirituality that bears the marks of a believer and scholar steeped both in the text of Scripture and a foundational
“Timeless” is the cycle of human soul-life in so far as it is connected with the immortal, eternal spirit of man, which is not subject to the limitations of the Temporal. Consequently, the Soul Calendar
Our essay will develop in three phases: The first will explore the traditional paradigm of the three stages of spiritual development, that of the beginners, the proficient, and the perfected, often expressed in terms of purgative, illuminative, and unitive stages. This paradigm has become classical and has endured through the centuries.
In How to Know High-er Worlds, Steiner sets forth three principal phases of our spiritual awakening— Preparation, Illumination and Initiation—each of which can be said to be comprised of seven stag-es. For the plant, the first phase of Preparation is re-lated to the seed falling into the soil and sending its root into the earth.
In this chapter, we will look at variations on the structural approach. In the following two chapters, we will expand our understanding of religious and spiritual development during child-hood, adolescence, and adulthood by considering the empirica. 7.1 Basic Issues in Developmental Theory.
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practical spirituality begins with the question how can we create a space where the forms of science become the window for experiencing the spiritual dimension to life? The present article delineates the relationship between conscious liv-ing and practical spirituality. It demonstrates how practical spirituality