Search results
bible.art
- 7 King Cyrus also brought out the articles of the house of the Lord, which Nebuchadnezzar had taken from Jerusalem and put in the temple of his gods; 8 and Cyrus king of Persia brought them out by the hand of Mithredath the treasurer, and counted them out to Sheshbazzar the prince of Judah. 9 This is the number of them: thirty gold platters, one thousand silver platters, twenty-nine knives, 10 thirty gold basins, four hundred and ten silver basins of a similar kind, and one thousand other...
biblia.com/bible/niv/ezra/1/7-11
GOD’S WORD Translation. Cyrus Allows the Jews to Return from Babylon. 1 The promise the Lord had spoken through Jeremiah was about to come true in Cyrus’ first year as king of Persia. The Lord inspired the king to make this announcement throughout his whole kingdom and then to put it in writing.
7 King Cyrus also brought out the objects that belonged to the Lord ’s temple. Nebuchadnezzar had carried them off from Jerusalem. He had put them in the temple of his own god. 8 Cyrus, the king of Persia, told Mithredath to bring them out. Mithredath was in charge of the temple treasures. He counted those objects.
He had put them in the temple of his own god. 8 Cyrus, the king of Persia, told Mithredath to bring them out. Mithredath was in charge of the temple treasures. He counted those objects. Then he gave them to Sheshbazzar, the prince of Judah. 9 Here is a list of the objects.
7 Then King Cyrus brought out the vessels from the House of Adonai that Nebuchadnezzar had brought from Jerusalem and placed in the house of his gods. 8 King Cyrus of Persia had them brought out by Mithredath the treasurer, who counted them out for Sheshbazzar the prince of Judah.
In 539 BCE, the Persian king Cyrus the Great issued the Edict of Cyrus allowing the Jews to return to Jerusalem and the Land of Judah, which was made a self-governing Jewish province under the new Persian Empire. The Persian period marks the onset of the Second Temple period in Jewish history.
Cyrus the Great is regarded highly in accounts of Jewish literature. It is likely that, after the Persian conquest of the Neo-Babylonian Empire, Cyrus had commenced his relationship with the exilic Jewish leaders, [1] and the Book of Isaiah says that he was anointed by God. [2]
The second half of the lecture turns to the period of the Restoration when the Judean exiles returned to what was now the province of Yehud under Cyrus, the Persian ruler. The books of 1 and 2 Chronicles refer to some of the events of this time as well as the books of Ezra and Nehemiah.
