Search results
- After three years of subjection to Babylon, Jehoiakim rebelled, and the rest of his reign was marked by continual decline as he fought the Chaldeans (Babylonians) and many others (2 Kings 24:1–7). As the Lord had promised, He was bringing disaster upon Jerusalem and Judah to punish the people’s evil (21:10–15).
www.ligonier.org/learn/devotionals/beginning-of-end-for-judahThe Beginning of the End for Judah | Reformed Bible Studies ...
17 “Therefore this is what the Lord God Almighty, the God of Israel, says: ‘Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster I pronounced against them. I spoke to them, but they did not listen; I called to them, but they did not answer.’”.
- 16 NIV
16 NIV - Jeremiah 30:1-38:22 NIV - Restoration of Israel -...
- Deuteronomy 5
Deuteronomy 5 - Jeremiah 30:1-38:22 NIV - Restoration of...
- Ver 18
Ver 18 - Jeremiah 30:1-38:22 NIV - Restoration of Israel -...
- 16 NIV
Jun 26, 2015 · With the rejection of Ephraim, the tribe of Joshua, a prominent leader of God's people (Num. 13:8, 16), it was made clear that Judah should be the head tribe in Israel (Ps. 78:67–68). This, of course, was a fulfillment of Jacob's ancient prophecy (Gen. 49:10).
Israel and Judah have both broken the covenant I made with their ancestors. 11 Therefore, this is what the Lord says: I am going to bring calamity upon them, and they will not escape. Though they beg for mercy, I will not listen to their cries. 12 Then the people of Judah and Jerusalem will pray to their idols and burn incense before them. But ...
14 This is the word of the Lord that came to Jeremiah concerning the drought:(A) 2 “Judah mourns,(B)her cities languish;they wail for the land,and a cry goes up from Jerusalem.3 The nobles send their servants for water;they go to the cisternsbut find no water.(C)They return with their jars unfilled;dismayed and despairing,they cover their ...
Nov 4, 2024 · For Christians and Jews, conditional prophecy is the way in which God warns a person or group of future events that will come about unless and until they repent and turn from their previous path. In a sense, it is an act of mercy to warn, allowing corrective action and avoiding calamity.
The overrun of the country by the Assyrians in 721 BCE had erased the ten tribes of northern Israel from history — a national calamity still very much on the minds of Jeremiah and his compatriots when, in 605 BCE, Babylonia, another empire from the north, arose and vanquished its rival to the south, Egypt, in the epic battle of Carchemish.
29 For behold, I begin to bring calamity on the city which is called by My name, and should you be utterly unpunished? You shall not be unpunished, for I will call for a sword on all the inhabitants of the earth,” says the Lord of hosts.’
