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      • After three years of subjection to Babylon, Jehoiakim rebelled, and the rest of his reign was marked by continual decline as he fought the Chaldeans (Babylonians) and many others (2 Kings 24:1–7). As the Lord had promised, He was bringing disaster upon Jerusalem and Judah to punish the people’s evil (21:10–15).
      www.ligonier.org/learn/devotionals/beginning-of-end-for-judah
  1. 17 “Therefore this is what the Lord God Almighty, the God of Israel, says: ‘Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster I pronounced against them. I spoke to them, but they did not listen; I called to them, but they did not answer.’”.

    • 16 NIV

      16 NIV - Jeremiah 30:1-38:22 NIV - Restoration of Israel -...

    • Deuteronomy 5

      Deuteronomy 5 - Jeremiah 30:1-38:22 NIV - Restoration of...

    • Ver 18

      Ver 18 - Jeremiah 30:1-38:22 NIV - Restoration of Israel -...

  2. The overrun of the country by the Assyrians in 721 BCE had erased the ten tribes of northern Israel from history — a national calamity still very much on the minds of Jeremiah and his compatriots when, in 605 BCE, Babylonia, another empire from the north, arose and vanquished its rival to the south, Egypt, in the epic battle of Carchemish.

  3. Jul 18, 2023 · 44 This is the message Jeremiah received concerning the Judeans living in northern Egypt in the cities of Migdol, Tahpanhes, and Memphis, and in southern Egypt as well: 2 “This is what the Lord of Heaven’s Armies, the God of Israel, says: You saw the calamity I brought on Jerusalem and all the towns of Judah.

  4. Restoration for Israel and Judah. 30 The word that came to Jeremiah from the Lord: 2 “Thus says the Lord, the God of Israel: Write in a book all the words that I have spoken to you. 3 For behold, days are coming, declares the Lord, when I will restore the fortunes of my people, Israel and Judah, says the Lord, and I will bring them back to ...

  5. Nov 4, 2024 · For Christians and Jews, conditional prophecy is the way in which God warns a person or group of future events that will come about unless and until they repent and turn from their previous path. In a sense, it is an act of mercy to warn, allowing corrective action and avoiding calamity.

  6. Israel and Judah have both broken the covenant I made with their ancestors. 11 Therefore, this is what the Lord says: I am going to bring calamity upon them, and they will not escape. Though they beg for mercy, I will not listen to their cries. 12 Then the people of Judah and Jerusalem will pray to their idols and burn incense before them. But ...

  7. The prophet received his call while still a young man, during the thirteenth year of King Josiah’s reign, about 627 or 626 B.C. In his early prophecies, he spoke of an unidentified peril which was to come upon Jerusalem and Judah from the north (see Jeremiah 1:13–16; 4:6; 6:1).

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