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- Turn to the biographies of eminent saints, and you will find there instances recorded in which Jesus has been pleased, in a very special manner to speak to their souls, to unfold the wonders of his person, and let them discern the matchless glories of his office; yea, so have their souls been steeped in happiness that they have thought themselves to be in heaven, whereas they were not there though they were well nigh on the threshold of it—for when Jesus manifests himself to his people, it is a...
www.spurgeon.org/resource-library/sermons/christ-manifesting-himself-to-his-people/The Spurgeon Library | Christ Manifesting Himself to His People
Jul 30, 2024 · Jesus credits the disciples’ promotion to friendship status to their becoming privy to His insider teachings: “A master doesn’t confide in his slaves. Now you are my friends, since I have told you everything the Father told me” (John 15:15, NLT).
- What Is The Context of This Verse?
- What Does This Verse Mean?
- What, Then, Does This Verse Really Mean?
- How Do We Apply This Verse Today?
Imagine that the year is 25 AD. The world really hasn’t heard of Jesus of Nazareth. You interview a fisherman named John about all things religious. You ask him, “John, what does it take for someone to enjoy all the blessings of Abraham?” John’s answer will be centered around fidelity to the Law and to the things of the Old Covenant. There will lik...
This verse is far more than Jesus calling His disciples “friends.” The whole of John 15 is filled with salvation-historical meaning. In other words, John 15is Jesus telling His disciples that they are recipients of the blessings of Abraham, through the new covenant. To see this, we must explore what is meant by “friend of God” as well as “servant,”...
When we put these together, we see that what Jesus is saying is that the disciples (and all new covenant believers by extension) relate to God not in servile fear but in friendship. He has dedicated Himself to their redemption. This is what he means when he says that a “servant does not know what his master is doing.” D.A. Carson says it well: “The...
If we are looking for something to “do” in this verse, it’s not there. There are no imperatives in John 15:15. We are the recipients of the friendship of Christ and all the blessing which He bestows. We are the ones who have been brought into Jesus’ “all that I have heard from my Father.” But as we look at the surrounding verses, we do see a few im...
By stating "No longer do I call you servants," Jesus elevates His disciples from mere followers to a more intimate relationship, indicating a transition from a hierarchical to a more personal connection. because a servant does not understand what his master is doing Here, Jesus explains the reason for the change in terminology.
Apr 30, 2012 · Jesus rejects that relationship, serving his disciples humbly (washing their feet) and then laying down his life for his friends. Describing the disciples’ relationship as a “friendship” has wide-reaching implications for mutual care.
“I have called you friends,” says Jesus (John 15:15). The relational element is critical: they are Jesus’ friends who first and foremost remain in the presence of Jesus (John 1:35-39; 11:54; 15:4-11) John appears to go out of his way to crowd as many people as possible on stage with Jesus in chapter 1.
In the Old Testament, only a few individuals are acknowledged as friends of God (e.g. Abraham in 2 Chronicles 20:7 and Isaiah 41:8, and Moses in Exodus 33:11), and the relationship of the average Israelite and God is perhaps best described as that of servant and master (e.g. Leviticus 25:55).
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Feb 15, 2015 · But the good news is that God sent Jesus to reconcile rebellious sinners to Himself (2 Cor. 5:18-19). The self-righteous, religious crowd scoffed that Jesus was a friend of sinners (Luke 5:29-32; 7:34; 15:1-2).
