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May 10, 2013 · The “words of the prophets,” James says, “agree” with this (Acts 15:15). The quotation is not an exact reproduction of the LXX as we know it (neither is it an exact translation of the Hebrew in Amos 9:11-12). Rather, James–as Luke records it–may conflate several prophets in order to focus his point. Glenny suggests that Acts 15:16 ...
- David
A Disciple Seeking to Follow Jesus into the World for the...
- Amos
This is the second of Amos’s three prophetic speeches...
- Assembly
A Disciple Seeking to Follow Jesus into the World for the...
- Faith
For indeed the good news came to us just as to them; but the...
- Gender
James Madison Mathes (1808-1892), who edited the Works of...
- Sacraments
This text begins the third major section of Amos. In the...
- Books
Moreover, I did not emphasize the “calling” dimension...
- Prayer
Perhaps Psalm 25 is the “Lord’s Prayer” of the Psalms–it...
- David
Apr 26, 2024 · 1. A prophet had to be called of God. Amos did not come from Israel, but from the southern nation of Judah. “Go home to your own country,” was the message of Amaziah, the priest at Bethel, “earn your food there, and work as a prophet” (Amos 7:10–13). Amos had been a farmer until God directed him to go to the Northern Kingdom of Israel ...
Apr 30, 2024 · Answer. Amos was a shepherd and farmer from the Judean village of Tekoa, about five miles south of Bethlehem, who had a vision and became a prophet for the Lord. Amos prophesied during the reign of Jeroboam II in Israel and Uzziah in Judah (Amos 1:1). This would have been around 760 BC, making him a contemporary of Hosea, Joel, and Isaiah.
Feb 28, 2019 · James was an elite person in Jewish culture, so his words held a lot of weight within his community. His argument was that “there is harmony between Israel’s Scripture and the mission to the Gentiles” (Jipp 83). God intended to save the Gentile people, therefore, the argument is valid that they should be accepted into the body of believers.
Nov 8, 2014 · The King James Version was the almost unanimous choice for English speakers; it definitely had imperfections, yet that was the common Bible of the day. Second, James referenced Amos 9:11-12 for a specific reason. Although the LXX does significantly change the context of the passage, James used the LXX to support the point that is specified in ...
Jan 25, 2013 · Before Christ, the Lord did not condemn the Gentiles for not keeping Israel's ceremonial rules, but only for violating the moral law found on the consciences of all people (Amos 1:1–2:3). This did not change when the Gentiles became full members of the new covenant.
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Apr 1, 2019 · Essential to the Gospel. In four ways, the Old Testament book of Amos is essential for a robust understanding of the gospel. First, Amos was written with God’s people in mind. While Amos 1:2–2:3 includes judgments against the nations surrounding Israel, the bulk of the book is directed at Israel (with Judah, the southern kingdom, included).
