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Apr 11, 2022 · Accordingly, Amos saw any assignment that came from God as the highest of callings, not because of what it entailed, but because of who it came from. It was not a calling Amos could easily ignore ...
Dec 2, 2019 · He took a “submarine ride,” crash-landed on the shore, and still had to deliver the message! His attempt to avoid delivering this given message from God did not change the message. (See Jonah 1, 2.) Amos had a heavy message. It was not an easy message, but Amos did not run away from delivering it. Dealing with apostasy is never an easy matter.
Apr 30, 2024 · Answer. Amos was a shepherd and farmer from the Judean village of Tekoa, about five miles south of Bethlehem, who had a vision and became a prophet for the Lord. Amos prophesied during the reign of Jeroboam II in Israel and Uzziah in Judah (Amos 1:1). This would have been around 760 BC, making him a contemporary of Hosea, Joel, and Isaiah.
Mar 20, 2024 · Amid this time of turmoil, a shepherd of humble means emerged. Chosen by God to deliver a powerful message to Israel, Amos is neither trained as a prophet nor the son of a prophet. A devout man with a heart full of faith, Amos embraced his role as a messenger of God. Instead of making excuses, Amos obeyed and became God’s powerful voice for ...
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Apr 26, 2024 · 1. A prophet had to be called of God. Amos did not come from Israel, but from the southern nation of Judah. “Go home to your own country,” was the message of Amaziah, the priest at Bethel, “earn your food there, and work as a prophet” (Amos 7:10–13). Amos had been a farmer until God directed him to go to the Northern Kingdom of Israel ...
Amos is the third book of The Twelve. Amos was a shepherd and fig tree farmer (Amos 7:14 ) who lived right near the border between northern Israel and southern Judah. The north had seized its independence about 150 years earlier (1 Kgs. 12 ) and was currently being ruled by Jeroboam II, a successful military leader.
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May 9, 2024 · Brief Summary: Amos can see that beneath Israel’s external prosperity and power, internally the nation is corrupt to the core. The sins for which Amos chastens the people are extensive: neglect of God’s Word, idolatry, pagan worship, greed, corrupted leadership, and oppression of the poor. Amos begins by pronouncing a judgment upon all the ...
