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Jesus sat over against the treasury — “Jesus was now in the treasury, or that part of the women’s court where the chests were placed for receiving the offerings of those who came to worship. These chests, being thirteen in number, had each of them an inscription, signifying for what use the offerings put into them were destined; and were ...
- Jesus Watches People Giving Offerings
- And Jesus’ Point is?
- What Does It Mean For Us?
- Discussion Starters
So Jesus, sitting here in the temple, sees two things. First, He sees a lot of rich people giving a lot of money. Then, He sees a poor widow come and give two coins that together would make up a penny. These are the kind of coins that, if you saw them in the Walmart parking lot, you wouldn’t even bother to stoop down and pick them up. And Jesus ins...
What did Jesus want His disciples to take away from this? What does He want us to take away from this object lesson? It seems at first like Jesus is saying for us to not be like the scribes but to be like this widow – offering 100 percent. If that’s what Jesus means, then the application is really simple: we should give away all our money. 100 perc...
So, if the response is not for us to literally give away all we have to live on, then what is our response? How can we celebrate Jesus by taking this lesson to heart? There are three responses that come to mind: 1. Beware of religious leaders who seek financial gifts from vulnerable people. 2. Our church, practices and leaders should never pressure...
Based on the context, what seems to be the overall point of this passage?What are the three possible responses that Pastor Matt pointed out?What can we do to make sure we aren’t pressuring people into giving to our church?Can this passage have any application for how we should give? Do any other Scriptures about giving come to mind?Mar 20, 2023 · Mark tells us that at the end of a long day of teaching and ministry, in verse 41, Jesus sat down near the collection box in the Temple…. The collection box (also known as the treasury) was located in the Court of the Women, which was open to all Jewish people.
Nov 8, 2009 · The religious power structure that Jesus speaks to is devouring the poor and vulnerable. I think that is likely true of most power structures – whether religious, political, economic, or social. At the same time I’m not sure there is anything inherently evil about wealth or virtuous about poverty.
Jesus is observing how the wealthy are making their contributions to the treasury, 20 when suddenly one lone and impoverished 21 widow enters the scene. She also makes her contribution, but by any normal standard it is an insignificant amount.
Sep 27, 2018 · Jesus argues that the widow has given the most because while the rich have only given from their surplus, and thus have not sacrificed anything to God, the widow has indeed sacrificed greatly. She has given “even all her living,” suggesting that she may now not have money for food.
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How easily and reasonably she might have said, “My two mites are much to me, but they will not make the treasury noticeably richer: I will keep them for my own need”; instead of which, she kept her need, and gave her money, all that she had. And Jesus has built her an eternal monument: she cast in more than they all.
