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- The theology of Marian co-redemption un-folds in seven key moments: 1) Mary’s predestination as the Co-redemptrix; 2) Mary’s Immaculate Conception; 3) Mary’s free consent to be the Mother of the Word Incarnate at the Annunciation; 4) Mary’s union with her Son “in the work of salvation” from “the time of Christ’s virginal conception up to His death”;2 5) Mary’s union with Christ’s passion and her offering of her crucified Son to the Fa-ther; 6) Mary’s glorious assumption body and soul into...
eccematertua.com/sites/ecce/files/uploads/documents/the_role_of_mary_in_the_work_of_redemption_-_seven_key_moments.pdfThe Role of Mary in the Work of Redemption: Seven Key Moments
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Mary, the “full of grace” (Lk. 1:28) was providentially prepared by the Father through her Immaculate Conception to participate with the Son in the crushing of the head of Satan and redeeming humanity from sin, and to pass on to her divine Son an immaculate human nature like her own in order to.
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What Pope Benedict XV, Pope John Paul II and other theologians are saying is the Virgin Mary cooperated in our redemption under and subordinate to Christ and that God freely willed to associate the Blessed Mother in an intimate and direct way with her Son in the redemption of mankind.
- ROBERT FASTIGGI, PH.D.
- 4. Mary’s Union with Christ during His Earthly Ministry
- 6. Mary’s Glorious Assumption into Heaven and the Mediation of Grace
Professor of Systematic Theology , Sacred Heart Major Seminary
Vatican II’s Constitution on the Sacred Liturgy tells us that Mary, the Mother of God, “is joined by an inseparable bond to the saving work of her Son (indissolubili nexu cum Filii sui opere salutari coniungitur).”15 This inseparable or indissoluble bond between Mary and the saving work of her Son is manifested from the time of Christ’s conception ...
We might be tempted to think that Mary’s co-redemptive work ends at Calva-ry, but this is not the case. Vatican II makes it clear that after Mary’s assumption into heaven she continues act as our “mother in the order of grace.”32As the Coun-cil teaches: This maternity of Mary in the order of grace began with the con-sent which she gave in faith at ...
May 29, 2020 · God’s specific preparation for Mary to be the Mother of God, even from the moment of conception, indicates that she was objectively destined to participate in the historical act of Redemption. She thus was “favored” by God, attaining “fullness of grace” (cf. Lk.1:28).
Sep 5, 2024 · By being conceived without sin, Mary was a fitting vessel to bear the Son of God. The grace of the Immaculate Conception ensured that Mary was in perfect communion with God, a state of holiness necessary for her unique role in the plan of salvation. The Immaculate Conception also highlights the primacy of grace in Mary’s life.
Thus teach the Fathers of the Church and especially St. Irenaeus, quoted by the Constitution Lumen gentium: 'The knot of Eve's disobedience was untied by Mary's obedience; what the virgin Eve bound through her unbelief, the Virgin Mary loosened by her faith.'.
Oct 21, 2022 · God granted Mary the great grace of participating in the dispensing of the fruits of Calvary to all mankind, even though she did not add any “intrinsic value of Christ’s sacrifice.” [43] Mary, who was given the new name of “full of grace”, participates perfectly in her mission as Theotokos.
