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- The theology of Marian co-redemption un-folds in seven key moments: 1) Mary’s predestination as the Co-redemptrix; 2) Mary’s Immaculate Conception; 3) Mary’s free consent to be the Mother of the Word Incarnate at the Annunciation; 4) Mary’s union with her Son “in the work of salvation” from “the time of Christ’s virginal conception up to His death”;2 5) Mary’s union with Christ’s passion and her offering of her crucified Son to the Fa-ther; 6) Mary’s glorious assumption body and soul into...
eccematertua.com/sites/ecce/files/uploads/documents/the_role_of_mary_in_the_work_of_redemption_-_seven_key_moments.pdfThe Role of Mary in the Work of Redemption: Seven Key Moments
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Mary, the “full of grace” (Lk. 1:28) was providentially prepared by the Father through her Immaculate Conception to participate with the Son in the crushing of the head of Satan and redeeming humanity from sin, and to pass on to her divine Son an immaculate human nature like her own in order to.
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May 29, 2020 · As cooperator in the historical Redemptive mission of Jesus, Mary perfectly cooperated in the act of Redemption both objectively and subjectively. St. Ephrem, using the symbol of the sun for Jesus and the eye for Mary clearly expresses this unique cooperation.
Dec 7, 2020 · Mary’s sharing in the redemptive work of Jesus relies entirely on the salvation accomplished by Christ, who is the “one mediator between God and man,” and who “gave himself as a ransom for all” (1 Tim 2:5-6).
Thus teach the Fathers of the Church and especially St. Irenaeus, quoted by the Constitution Lumen gentium: 'The knot of Eve's disobedience was untied by Mary's obedience; what the virgin Eve bound through her unbelief, the Virgin Mary loosened by her faith.'.
The two are intimately connected: the earthly co-operation of the Blessed Virgin in the salvific work of Christ, or coredemption, is seen as the preamble to her mediation which continues now in heaven.
Oct 21, 2022 · Thus, Mary’s role as co-redemptrix is deeply rooted in her Divine Motherhood and her unique participation in the sacrifice of her Son on the Cross. As Nichols notes, “Whereas the first Eve by her disobedience solicited the old Adam to total soteriological ruin, the New Eve, in her perfect obedience, ratifies the Second Adam in his achieving ...
Mary’s participation in the Redemption is foreshadowed in the “woman” of Genesis 3:15 and her “seed” of victory, who will be victorious over Satan and his seed of sin and death. Mary’s Immaculate Conception prepares her to be the perfect human partner with Jesus the Redeemer.
