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- Peter, a Jewish fisherman, was called to be a disciple of Jesus at the beginning of Jesus’ ministry. He received from Jesus the name Cephas (from Aramaic Kepa [“Rock”]; hence Peter, from Petros, a Greek translation of Kepa).
www.britannica.com/biography/Saint-Peter-the-Apostle
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Why did Jesus rename Peter?
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Why did Jesus change Simon's name to Peter?
Why did Jesus call Peter a disciple?
But he has unfinished business with Peter, the one who denied him in a special way. After breakfast Jesus speaks to Peter. Throughout this story Peter has been referred to as Simon Peter (vv. 2-3, 7b, 11) or simply as Peter (v. 7a), the name Jesus had given him (1:42; cf. Mk 3:16 par. Lk 6:14).
Jan 14, 2024 · We will look at the biblical origins of the name change, analyze what Jesus meant by calling Peter the ‘rock’ upon which he would build his church, examine why this name change was so significant, and what it teaches us about Peter’s leadership role amongst the twelve disciples.
In lists of the apostles, Peter’s name is invariably first. In art, he stands beside Paul—the two founders of the church. How did this flawed disciple emerge as Jesus’ successor on earth? Did the historical Peter really fulfill this role? Was he successful? Can we ever know? New Testament scholar John P. Meier has suggested that we […]
Jun 12, 2021 · Why Did Jesus Change Peter’s Name? In all three synoptic Gospels — Matthew, Mark, & Luke — we read that Jesus changed Simon’s name to Peter, or “Rock.” Many wonder why Christ did this and then seemingly said He would build His church upon Peter. I’ve heard several different explanations.
- Overview
- The man and his position among the disciples
In Christian tradition, St. Peter was one of the 12 Apostles of Jesus. Roman Catholic tradition holds that Jesus established St. Peter as the first pope (Matthew 16:18). Jesus also gave him “the keys of the kingdom of heaven” (Matthew 16:19), which is why he is often depicted at the gates of heaven in art and popular culture. After Jesus’ death, he served as the head of the Apostles and was the first to perform a miracle after Pentecost (Acts 3:1–11). The two Letters of Peter in the Bible are attributed to his authorship, though some scholars dispute this.
How did St. Peter die?
St. Peter is believed to have died as a martyr for his faith. Although his death is not described in Scripture, numerous writers of the time (or shortly thereafter) described his death as having occurred in Rome during the reign of the emperor Nero in 64 CE. According to tradition, St. Peter was crucified upside down because he felt unworthy to die in the same manner as Jesus Christ.
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What is St. Peter the patron saint of?
The sources of information concerning the life of Peter are limited to the New Testament: the four Gospels, Acts, the letters of Paul, and the two letters that bear the name of Peter. He probably was known originally by the Hebrew name Simeon or the Greek form of that name, Simon. The former appears only twice in the New Testament, the latter 49 times. At solemn moments (Gospel According to John 21:15), he was called “Simon, son of John.” The Gospel According to John prefers Simon (17 times) or the compound, rarely found elsewhere, of Simon Peter. Though Paul has a distinct preference (8 times out of 10) for the Greek transliteration Kēphas (Latinized as Cephas) of the Aramaic name or title Kepa, meaning “Rock,” the Gospels and Acts use the Greek translation Petros approximately 150 times. From the Synoptic Gospels (Gospel According to Matthew 8:14) and Paul (First Letter of Paul to the Corinthians 9:5), there is indirect evidence that Peter was the son of John and was married. His family originally came from Bethsaida in Galilee (John 1:44), but during the period of Jesus’ ministry Peter lived in Capernaum, at the northwest end of the Sea of Galilee, where he and his brother St. Andrew were in partnership as fishermen with St. James and St. John, the sons of Zebedee (Gospel According to Luke 5:10).
Much can be learned about Peter from the New Testament—either explicitly from the statements made by and about Peter or indirectly from his actions and reactions as revealed in a number of episodes in which he figures prominently. He was at times vacillating and unsure, as in his relations with the church of Antioch when he at first ate with the Gentiles and later refused to do so (Letter of Paul to the Galatians 2:11–14). He could also be resolute (Acts of the Apostles 4:10; 5:1–10). Occasionally he is depicted as rash and hasty (Luke 22:33, etc.) or irritable and capable of great anger (John 18:10). Often he is pictured as gentle but firm and, as in his professions of love to Jesus, capable of great loyalty and love (John 21:15–17).
The New Testament reports that Peter was unlearned in the sense that he was untrained in the Mosaic Law (Acts 4:13), and it is doubtful that he knew Greek. He apparently learned slowly and erred time and time again, but later, when entrusted with responsibility, he demonstrated that he was mature and capable.
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The Gospels agree that Peter was called to be a disciple of Jesus at the beginning of his ministry, but when and where the event took place is recorded differently in the several Gospels. Luke (5:1–11) scarcely mentions James and John and omits Andrew while emphasizing the call of Peter. Matthew (4:18–22) and Mark (Gospel According to Mark 1:16–20) note the call of the four men and—with Luke—agree that the event took place at the Sea of Galilee. The Gospel According to John places the call in Judaea (1:28) and states that Andrew—who had been a follower of St. John the Baptist (1:35) and had heard John indicate that Jesus was the Lamb of God—left John and introduced Peter to “the Messiah,” who at that time gave him the name (or title) Cephas (i.e., Peter, or Rock).
Jun 29, 2024 · Peter is known for his close relationship with Jesus, often acting as the spokesperson for the disciples. He was present at many key events in Jesus’ ministry, including the Transfiguration (Matthew 17:1-9) and Jesus’ agony in the Garden of Gethsemane (Matthew 26:36-46).
Peter was the first to call Jesus the Son of the Living God – the Messiah (Mark 8:29, Luke 9:20, Matt. 16:16-17). When Jesus called him, Peter knew that He was of God and felt unworthy to be in Jesus presence (Luke 5:6-8).
