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Mar 8, 2002 · Justice as a Virtue. First published Fri Mar 8, 2002; substantive revision Mon Sep 9, 2024. The notion of justice as a virtue began in reference to a trait of individuals, and to some extent remains so, even if today we often conceive the justice of individuals as having some (grounding) reference to social justice.
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Gender and Justice in Plato September 1997. part of public life than they were in those communities. But the Athenian stranger who directs the discussion of the Laws argues that a primary obstacle to giving women this public role will be the resistance of the women themselves (781c; cf. 834d).
Oct 13, 2018 · September 01, 2016. by Junia Pokrifka. The identity and purpose of women has been one of much discussed topics in recent biblical interpretation and theology. But the interpretative community is deeply divided on the identity and purpose of women. Some believe the Bible itself upholds the full equality of women in identity and purpose.
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Nov 17, 2018 · Plato is commonly credited with a much more enlightened view concerning the equality of women and their political rights than Aristotle. This is due to the fact that he acknowledges, in the Republic, the possibility that women possess abilities that are equal to those of men and therefore assigns to them the same functions in the state. Plato ...
- Dorothea Frede
- Dorothea.Frede@uni-hamburg.de
- 2018
Laws 804d, where Plato mentions women from Pontus "upon whom equally with men is imposed the duty of handling bows and other weapons, as well as horses, and who practise it equally." This shows that it is quite possible for women to participate with men in warfare, a necessary condition if a woman is to be a guardian.
Woman is created as a “helper” for the man (Gen. 2:18), though this too is a notoriously difficult passage to translate and has been interpreted as “helpmeet” (KJV), “sustainer” [5] or sometimes “a helper against him.”. [6] The identity of man’s helper leads to gendered connotations in which woman exists not only in a position ...
premise that justice, which is what judges aim at, is 'having one's own', to the conclusion that justice consists (in part) in 'doing one's own', N.D. Smith argues that Plato holds the general principle that what it is to do one's own is to act in such a way as to aim for each. having his own.
