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- After criticizing the conventional theories of justice presented differently by Cephalus, Polymarchus, Thrasymachus and Glaucon, Plato gives us his own theory of justice according to which, individually, justice is a 'human virtue' that makes a person self-consistent and good; socially, justice is a social consciousness that makes a society internally harmonious and good.
www.bu.edu/wcp/Papers/Anci/AnciBhan.htm
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Why is Plato’s Theory of Justice called the Architectonic theory of justice? Plato explains that during the construction of a building, each part is assigned to different artisans, but the architect combines it to contribute to the final outlay of the building and add to its splendor.
Mar 8, 2002 · Plato in the Republic treats justice as an overarching virtue of both individuals and societies, so that almost every issue he (or we) would regard as ethical comes in under the notion of justice.
- Mark LeBar, Michael Slote
- 2002
Feb 24, 2019 · Plato imagines rule by philosopher kings, who others obey out of an understanding of their own rightful place in society. An oligarchy would be ruled by multiple individuals, but individuals who were not wise but dominated by their desire for honor and social recognition.
Jan 26, 2022 · The first view of justice in Plato’s Republic comes from the party’s host, Cephalus. Cephalus is the eldest at the gathering. And, because of this, the honor of opening the dialogue is bestowed on him. He begins by addressing the reason to pursue justice rather than defining it.
At the beginning of Book II, Plato's two brothers challenge Socrates to define justice in the man, and unlike the rather short and simple definitions offered in Book I, their views of justice are presented in two independent speeches.
Plato contended that justice is the quality of soul, in virtue of which men set aside the irrational desire to taste every pleasure and to get a selfish satisfaction out of every object and accommodated themselves to the discharge of a single function for the general benefit.
Apr 1, 2003 · Socrates seeks to define justice as one of the cardinal human virtues, and he understands the virtues as states of the soul. So his account of what justice is depends upon his account of the human soul. According to the Republic, every human soul has three parts: reason, spirit, and appetite. (This is a claim about the embodied soul.
