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  1. How does David's blessing of peace on God's people at the end of the psalm reflect his confidence in God's care? 11. What does Psalm 3 teach about the role of faith in overcoming fears? 12. How does the context of this Psalm (David fleeing from Absalom) enhance your understanding of David's faith and desperation? 13.

  2. Nov 7, 2017 · Psalm 1’s “meditating” on the Torah and Psalm 2’s “imagining” of a vain thing are fundamentally the same action. In my opinion, hagah seems to describe most directly a continual utterance under one’s breath. Dwelling upon something. Reciting it. Talking about it without realizing it. Thinking about it all the time.

  3. Like many psalms, the theme of Psalm 2 is emphasized in the final verse. We can defy God and perish, or we can surrender to Him and be blessed. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. A. The rage of nations and the laugh of God. 1. (Psalm 2:1-3) The nations rebel. Why do the nations rage,

  4. Verse 1. in connection with the whole Psalm. The wide difference between the righteous and the wicked. Verse 2. THE WORD OF GOD. 1. The believer's delight in it. 2. The believer's acquaintance with it. We long to be in the company of those we love. Verse 2. I. What is meant by "the law of the Lord." II. What there is in it for the believer to ...

  5. Eusebius of Caesarea wrote that Psalm 22 was “a prophecy of 1 All Scripture references will be from the New King James Version unless otherwise noted. 2 Mark Water, “Charles H. Spurgeon on Psalm 22:1,” Parallel Classic Commentary on the Psalms: Charles H. Spurgeon, John Calvin, Matthew

  6. PSALM 2. Ps 2:1-12. The number and authorship of this Psalm are stated (Ac 4:25; 13:33). Though the warlike events of David's reign may have suggested its imagery, the scenes depicted and the subjects presented can only find a fulfilment in the history and character of Jesus Christ, to which, as above cited and in Heb 1:5; 5:5, the New Testament writers most distinctly testify.

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  8. It seems that the word has both of these meanings in Psalm 1. The book of Psalms is being offered as a new Torah that will teach God’s people about the lifelong practice of prayer as they strive to obey the commands of the first Torah. Psalm 2 is a poetic reflection on God’s promise to King David, recounted in 2 Samuel 7.

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