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Sep 10, 2020 · The Bible in the Book of Common Prayer. From its inception in 1549, the Book of Common Prayer (BCP) has always been a text intertwined with the text of the Bible. Many of the prayers utilize phrases that have been extracted from the Bible. Verses of the Bible are quoted directly (for example, Opening Sentences in the Daily Office and Offertory ...
Jan 13, 2019 · Put simply, the Book of Common Prayer is the comprehensive service book for Anglican churches (churches that trace their lineage back to the Church of England) worldwide. It shapes both how Anglicans worship and what Anglicans believe. It has also shaped Christian worship in the English language for almost 500 years.
- Joshua Steele
Book of Common Prayer, liturgical book used by churches of the Anglican Communion. First authorized for use in the Church of England in 1549, it was radically revised in 1552, with subsequent minor revisions in 1559, 1604, and 1662. The prayer book of 1662, with minor changes, has continued as the standard liturgy of most Anglican churches of ...
- The Editors of Encyclopaedia Britannica
The full name of the 1662 Book of Common Prayer is The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of the Church of England, Together with the Psalter or Psalms of David, pointed as they are to be Sung or said in churches: And the Form and Manner of Making, ordaining, and Consecrating of Bishops, Priests, and ...
- John Boys, (1610-1615) Works.
- Hammon L’Estrange, (1659) The Alliance of Divine Offices.
- Standing Liturgical Commission, (1950-1967) Prayer Book Studies: Volumes I-Xvii.
- Marion Josiah Hatchett, (1981) Commentary on The American Prayer Book.
A series of expositions of the Daily Office, the Communion, and the Propers for Sundays and Festivals, first printed together in the 1622 Works of John Boys, it presents the Prayer Book as a means of engagement with the scriptures, identifying the biblical sources for the liturgy. Boys is the first writer to recognize the annual cycle of Propers as...
Paul V. Marshall identifies L’Estrange as “the first author to give thorough study to the prayer book as an historical phenomenon,” approaching it as scholars had begun to approach ancient liturgies. L’Estrange provides the text of the 1604 Prayer Book in full and the text of every variation from the 1604 in the 1549, 1552, 1559, and Scottish 1637 ...
This first of two series of reports to the General Convention of the Episcopal Church (USA) was recently edited by Derek Olson for publication in a single volume. As Olson explains, the first series largely represents the work of Bayard Jones, Morton Stone, and Massey Shepherd, Jr; it reflects the influence of the Ecumenical Movement and relies hea...
Hatchett, whom J. Neil Alexander says, “many have come to think of … as ‘Mr. Prayer Book,’” provides a comprehensive commentary on the 1979 American revision, that, through identification of sources and tracing the development of texts, draws the whole Prayer Book tradition into view. Hatchett represents the broadly Liberal Catholic viewpoint that ...
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In books like this we see the first traces of what was to become the Book of Common Prayer. Matins opens in Joye’s Ortulus: ‘O Lorde opene thow my lippes: then shal my mouthe shew forthe thy prayse’. In the Matins of 1549 this becomes: ‘O Lorde opene thou my lippes’, followed by the response, ‘And my mouthe shall shewe forth thy ...
