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Although we have no direct experience of God, we do have ideas of reflection from experience of our own mental activity, and we have an idea of infinity as a simple mode derived from the idea of number, indefinitely expanded: put these together, and each of us develops an abstract complex idea of God as a being that possesses all cognitive abilities to an infinite degree.
John Locke's philosophy of religion is one of the great creative achievements in the history of philosophy of religion in the West. It has also proved powerfully influential; at least until recently, probably most modern Western intellectuals have thought about the interconnections among reason, responsibility, and religious conviction along Lockean lines.
- Nicholas Wolterstorff
- 1994
Nov 9, 2005 · The fact that Locke does not mention the judicial power as a separate power becomes clearer if we distinguish powers from institutions. Powers relate to functions. To have a power means that there is a function (such as making the laws or enforcing the laws) that one may legitimately perform.
The idea is like a mental picture. For example, after seeing the photograph of Locke above, we can close our ideas and picture an image of John Locke in our minds. This mental picture is an idea. According to Locke, even if he were right here before our very eyes, we would directly “see” only the idea of Locke rather than Locke himself.
The epistemology of religion (claims about our understanding of God and our duties with respect to him) were tremendously contentious during Locke’s lifetime. The English Civil War, fought during Locke’s youth, was in large part a disagreement over the right way to understand the Christian religion and the requirements of religious faith.
cited as Bluhm, "Locke's Idea of God." The authors make a strong case on the basis of a careful analysis of An Essay Concerning Human Understanding that "Locke's heterodoxy went beyond Socinianism to complete skepticism, at least in the order of reason." 4. Locke's caution as a writer is discussed in Richard Cox, Locke on War and
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Feb 7, 2024 · Locke traces the political danger of such religions to their idea that “Dominion is founded in Grace,” and therefore, the magistrate must subscribe to the true religion as understood by religious authorities; that supreme political allegiance is not owed to the magistrate but to those religious authorities; that the magistrate’s political authority can be removed by religious authorities ...
