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- To make this motherhood a reality, the Father asked Mary for her consent. The angel explained the divine plan to her and waited for an answer, which had to come from her free will. This can be clearly seen in the Annunciation account, which stresses that Mary posed a question that reveals her intention to remain a virgin.
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Jan 1, 2024 · The Story of Mary, Mother of God. Mary’s divine motherhood broadens the Christmas spotlight. Mary has an important role to play in the Incarnation of the Second Person of the Blessed Trinity. She consents to God’s invitation conveyed by the angel (Luke 1:26-38).
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Oct 21, 2022 · Mary’s graces and privileges received at the moment of her conception prepare her for her for her Divine Motherhood, her role as New Eve, and her role as Co-Redemptrix. Mary’s motherhood is that of New Eve. Mary, the antithesis of Eve, undoes the disobedience of Eve when she obeys God through her fiat.
Apr 29, 1998 · By her divine motherhood Mary fully opened her heart to Christ, and in him to all humanity. Mary's total dedication to the work of the Son is especially shown by her participation in his sacrifice. According to John's testimony, the Mother of Jesus "stood by the cross" ( Jn 19:25).
- Divine Motherhood. Mary's divine motherhood was proclaimed at the Council of Ephesus in 431. Various names are used to describe Mary's role as mother of Jesus.
- Perpetual Virginity. The expression perpetual virginity, ever-virgin, or simply "Mary the Virgin" refers primarily to the conception and birth of Jesus.
- Immaculate Conception. The solemn definition of Mary's Immaculate Conception is like Divine Motherhood and Perpetual Virginity part of the christological doctrine, but it was proclaimed as an independent dogma by Pope Pius IX in his Apostolic Constitution "Ineffabilis Deus" (December 8, 1854).
- The Assumption. This marian dogma was proclaimed by Pope Pius XII on November 1, 1950 on his Encyclical Munificentissimus Deus. A distinction needs to be made between Ascension and Assumption.
Mary's most fundamental privilege is that of being the Mother of God. We do not mean she produced the divine nature, of course. But her Son is God, so she is the Mother of God. Similarly, Mrs. Jones shares only in the production of the body of her son John, not at all in the making of his soul.
With her concern for every Christian, and indeed for every human creature, she guides the faith of the Church towards an ever deeper acceptance of God's Word, sustains her hope, enlivens her charity and fraternal communion and encourages her apostolic dynamism.
I. The Fact of Divine Motherhood. For Mary to be the Mother of God, two things are necessary: first, that she be really the Mother of Jesus; and second, that this Jesus whom she bore be really God. If both these conditions are fulfilled, Mary is truly the Mother of God.
