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African societies and those of Europe and Asia. Goody views the Old World as a uni-fied entity since the urban revolution of the Bronze Age; numerous publications have highlighted developments in East Asia and criticised the eurocentric bias of Western historians and social theorists. His many books engage with productive systems, the
Part 1 summarizes Goody’s project from the mid-1970s to around the millennium. The Eurasian Miracle provides a retrospective road map to this project. Part 2 focuses on The Theft of History and, to a lesser extent, two related texts, Islam in Europe and Renaissances.
- John Keith Hart
Drawing upon his highly influential work on the LoDagaa myth of the Bagre, Goody challenges structuralist and functionalist interpretations of oral ‘literature’, stressing the issues of variation, imagination and creativ-ity, and the problems of methodology and analysis.
View PDF chevron_right. Jack Goody was born near London in 1919. Formative experiences during the Second World War led him to switch from studies of literature to social anthropology. He undertook fieldwork in Northern Ghana during the last decade of British colonial rule.
- John Keith Hart
Goody’s agenda is one which the Department ‘Resilience and Transformation in Eura-sia’ at the Max Planck Institute for Social Anthropology seeks to continue. In an annual lecture series, a distinguished scholar addresses pertinent themes for anthropology and related fields:
Part 3 examines how Goody places Western capitalism in world history, as revealed initially by Capitalism and Modernity and now by Metals, Culture and Capitalism. Part 4 concludes by assessing Jack Goody’s contribution to anthropology. Jack Goody’s vision of world history.
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How did Jack Goody view world history?
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What did Jack Goody say about global hegemony?
Why is Goody's based on a Neolithic era?
What is the key to understanding social forms for Jack Goody?
Jack Goody, with Eric Wolf (1982) as his only serious contemporary rival, devised and carried out an anthropological project with a scale to match the world society being formed in his day. How does Goody’s project of historical comparison illuminate the world society emerging in our time?