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Psalm 1 is the introduction to all the psalms. Psalm 1 contrasts the righteous and the wicked. Psalm 1 is divided into two distinct parts. All of the above are true. The righteous is compared to this. chaff; water; tree by rivers of water; tree in a fertile file; The wicked is compared to this. tree in the desert; tree by rivers of water
Mar 11, 2022 · For the Lord watches over the way of the righteous, but the way of the wicked leads to destruction. — Psalm 1:2–3, 6 (NIV) Righteousness and unrighteousness aren’t topics people like to talk ...
Psalm 1 introduces the Book of Psalms. It describes two different paths in life: the way of the righteous and the way of the wicked. This psalm is clear in its message. There are only two ways to live—one that leads to life and blessing, and another that leads to loss and ruin. Psalm 1 invites us to consider which path we want to follow.
- Pamela Palmer
- A Righteous Life Is Blessed. “Blessed is the one who does not walk in step with the wicked” (Psalm 1:1a). A righteous life is a blessed life. The Hebrew word for blessed in this verse is eshar.
- A Righteous Life Avoids Sin and Wickedness. “Who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers” (Psalm 1:1b).
- A Righteous Life Is in Sync with God’s Law. “Whose delight is in the law of the Lord, and who meditates on his law day and night” (Psalm 1:2). A righteous person will delight in God’s law — learning it, meditating on it, and following it.
- A Righteous Life Is Fruitful and Prosperous. “That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither — whatever they do prospers” (Psalm 1:3).
Introduction to Psalm 1. This first Psalm stands as a kind of introduction to the rest of the Psalms. Its subject matter is very general and basic, but it touches on two subjects that continually occur throughout the Psalms. It declares the blessedness of the righteous and the misery and future of the wicked.
- The Psalms have a wonderful capacity to capture the reality of our human experience. They express the emotions, personal feelings, attitudes, grati...
- 1 How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! 2 But h...
- There are three things the man who is blessed must avoid. But let’s first note how the author develops this because it is so instructive and is a w...
- “But” is K’a]m in the Hebrew text. If this is translated as a conditional clause, “but if,” then verse three gives the conclusion and promise. But...
- Please note, this is a promise from God and a well established fact of life. A Bible that is worn and falling apart from use usually belongs to som...
- 4 The wicked are not so, But they are like chaff which the wind drives away. 5 Therefore the wicked will not stand in the judgment, Nor sinners in...
- Literally “not so the wicked.” There are two different negatives in the Hebrew and each expresses a very different idea. There is loa, which expres...
- “Will not stand.” The verb here is qWm, “rise, arise, stand.” It looks at standing as the result of rising up. The idea in this context is that of...
- “Knows” does not mean simply to have knowledge of something. It is often used in Scripture in a protective sense and refers to God’s providential c...
Oct 22, 2009 · In the first psalm, we read of a sharp contrast between the righteous and the wicked. As we strive to be righteous and avoid wickedness, let us briefly consider the words of the psalmist. “ How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! ” (Psalm 1:1).
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Psalm one in the Old Testament shows us a clear distinction between the way of the righteous and the end of those who are ungodly. The meaning of Psalm 1 can be found in the opening verse which paints a clear image of the power of choices and the results of those choices. “ Blessed is the man who does not walk in the counsel of the wicked ...
