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Finding Feminism In Rabindranath Tagore’s ‘Streer Patra’. Rabindranath Tagore used his writing to effect a cultural revolution. 'Streer Patra' exposes the plight of widows in 19th century Bengal. Dear reader, this article is free to read and it will remain free – but it isn’t free to produce.
Jun 2, 2014 · Rather, he opted for a midway while representing female voices in his works. This paper focuses on three of Tagore's female protagonists-Mrinmayi, Uma and Mrinal-from The Conclusion (Samapti), Exercise-Book (Khata) and The Wife's Letter (Streer Patra) to show how their repeated individual scripting are mercilessly thwarted by social interventions.
- Tejaswani Kadavakollu
Feb 6, 2019 · Chapter 7: Re-reading Rabindranath Tagore's ‘Streer Patra’ (The Wife's Letter, 1914) in the Light of Epistolary Culture in Colonial India; Part IV: Selfhood and Agency. Chapter 8: How to Fool Women: Tagore's Tales of Seduction; Chapter 9: The Dichotomies of Body and Mind Spaces: The Widows in Chokher Bali and Chaturanga
Jan 20, 2012 · A different side: Young Rabindranath Tagore with Mrinalini Debi. Rabindranath's story “Streer Patra” (Wife's Letter) is a perennial favourite among readers for exposing the patriarchal baggage of landowning, uppercrust families in Bengal. Tagore was artistically using the subterfuge of the epistolary form to enter the mind, voice and ...
Abstract. This article is about Rabindranath Tagore’s construction of the new bhadramahila in “The Wife’s Letter” (1914) and The Home and the World (1915). In particular, the arguments focus on the constitution of “independent” women subjects by three interrelated authorial strategies: first, the modification of the home to repurpose gender relations; second, the importance of the ...
The thesis aim is to show how women fight for rights and honors and make them free from restricted Society through Doris Lessing's "To Room Nineteen" and Tagore's "Streer Patra". Susan is an English woman, and Mrinal is a Bengali girl. They represented the whole Society of America and Bengali.
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The purpose of this paper is to integrate a Marxist critique of subaltern studies with a feminist one, using Partha Chatterjee's formulation of the "nationalist resolution of the women's question ...
