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The tiny courtyard in front was all the space they had to roam. A clay trough for their fodder stood in one corner of the courtyard. In the morning the servants had many thing to do; all morning the starving cows would lick at the edges of the trough, bite at it, take chunks out of it. My heart cried for them.
এই ব'লে মনে করলুম, বিন্দুকে এইবেলা আমার শোবার ঘরে এনে তাকে নিয়ে তালাবদ্ধ করে বসে থাকি । খোঁজ করে দেখি , বিন্দু নেই । তোমাদের সঙ্গে ...
Finding Feminism In Rabindranath Tagore’s ‘Streer Patra’. Rabindranath Tagore used his writing to effect a cultural revolution. 'Streer Patra' exposes the plight of widows in 19th century Bengal. Dear reader, this article is free to read and it will remain free – but it isn’t free to produce.
He wrote Streer Patra (A Wife™s Letter) in 1913. In a letter written on 17th May 1941 Tagore wrote that fiIt™s in my short story ‚Streer Patra™ that I supported the women™s cause for the first time–.fl (Das Gupta 122). The story is about gradual evolution of a woman from non-entity to a person conscious of her identity. Mrinal
Jan 20, 2012 · A different side: Young Rabindranath Tagore with Mrinalini Debi. Rabindranath's story “Streer Patra” (Wife's Letter) is a perennial favourite among readers for exposing the patriarchal baggage of landowning, uppercrust families in Bengal. Tagore was artistically using the subterfuge of the epistolary form to enter the mind, voice and ...
Rather, he opted for a midway while representing female voices in his works. This paper focuses on three of Tagore's female protagonists-Mrinmayi, Uma and Mrinal-from The Conclusion (Samapti), Exercise-Book (Khata) and The Wife's Letter (Streer Patra) to show how their repeated individual scripting are mercilessly thwarted by social interventions.
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Jun 2, 2014 · Rather, he opted for a midway while representing female voices in his works. This paper focuses on three of Tagore's female protagonists-Mrinmayi, Uma and Mrinal-from The Conclusion (Samapti), Exercise-Book (Khata) and The Wife's Letter (Streer Patra) to show how their repeated individual scripting are mercilessly thwarted by social interventions.
