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  1. Throughout the Old Testament, the link between sin and calamity is regularly and explicitly emphasised on page after page, as preachers like Ryle and Chavasse were ready to acknowledge. Individuals, families, cities, and nations experience disease, military defeat, flood, famine, plague, exile, and death as a direct result of their rebellion against God.

  2. 1. The world of calamities exists because God planned a history of redemption and permitted sin to enter the world through our first parents, Adam and Eve. "God saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began" (2 Tim. 1:9 ...

  3. Shaikh Sālih Ibn Fawzān Al-Fawzān provides guidance on distinguishing whether a calamity is a trial or punishment from God. He states that if one has sins, it is likely a punishment and warning to repent. If one has no major sins, it could be a trial to raise one's rank in paradise beyond what actions alone could provide. God decrees calamities for believers' benefit but as punishment for ...

  4. God made the world perfect. Calamities came in as a result of sin. God sometimes brings calamity upon men as punishment for sin. God doesn't always act at once, but he will act in his own time. Every calamity is a picture of the final calamity. God will punish sin. God must punish sin. God punishes sin because of what it leads to and produces.

  5. calamity. It is out of joint with the purposes of its Creator.1 THE EMERGENCE OF THE CLASSICAL DOCTRINE OF ORIGINAL SIN Sin and evil are anomalies for Christian thought, as Newman indicates. There is no fully developed orthodox doctrine of sin comparable to the soteriological doctrines of Christology and Trinity. Agreeing with Augus­

  6. Mar 27, 2011 · The ultimate revelation of the glory of God is the revelation of grace flowing to unworthy sinners like us through a suffering Savior. There could be no suffering Savior, no glorious manifestation of grace, had there been no sin, no fall, no misery, and no tsunamis. It’s all for Christ and the revelation of his unparalleled grace towards sinners.

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  8. Richard E. Bennett, "'The Calamity That Should Come'," Religious Educator 18, no. 3 (2018): 159–73. Richard E. Bennett (richard_bennett@byu.edu) was a professor of Church history and doctrine at BYU when this article was published. While the lengthening shadow of worldwide calamities continues to creep over the world, the promise is sure that ...

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