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- This double purpose is true of all calamities. They mingle judgment and mercy. They are both punishment and purification. Suffering, and even death, can be both judgment and mercy at the same time. The clearest illustration of this is the death of Jesus. It was both judgment and mercy.
www.desiringgod.org/articles/how-to-contemplate-calamity
Most Relevant Verses. Isaiah 45:7. Verse Concepts. The One forming light and creating darkness, Causing well-being and creating calamity; I am the Lord who does all these. Psalm 18:18.
Feb 18, 2024 · God sometimes allows or even causes calamity to occur as a form of punishment for sin or disobedience. Throughout the Bible, there are numerous examples of God bringing calamity upon individuals, nations, or even the whole world as a means of correction or judgment.
Dec 26, 2012 · It was both judgment and mercy. It was judgment on Jesus because he bore our sins (not his own), and it was mercy toward us who trust him to bear our punishment (Galatians 3:13; 1 Peter 2:24) and be our righteousness (2 Corinthians 5:21).
Apr 7, 2024 · In the Old Testament, calamity is often described as a punishment from God for the wickedness of the people. In the book of Amos, God warns of impending calamity if the people do not repent and turn back to Him.
Mar 6, 2024 · Calamity in the context of the Bible refers to a disaster, misfortune, or tragedy that is believed to be a punishment from God for disobedience or sin. It is often used to describe a severe and sudden event that brings great harm or distress to individuals or communities.
Jun 20, 2024 · One of the key themes in the Bible is the concept of divine judgment, where calamity is seen as a form of punishment for wickedness or unfaithfulness. In the Old Testament, numerous examples can be found of calamities brought upon people as a consequence of their sins.
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Aug 18, 2007 · Second, Boyd sees the sacrifice of Christ as sufficient for turning away God’s punishment through catastrophe. The cross ushers in an economy where God has the right to punish by catastrophe but doesn’t because Christ’s death for sin was sufficient for the whole world (1 John 2:2).
