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Mythopedia is the ultimate online resource for exploring ancient mythology; from the Greeks and Romans, to Celtic, Norse, Egyptian and more.
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Classical mythology, also known as Greco-Roman mythology or Greek and Roman mythology, is the collective body and study of myths from the ancient Greeks and ancient Romans. Mythology, along with philosophy and political thought , is one of the major survivals of classical antiquity throughout later Western culture . [ 1 ]
Welcome to the Theoi Project, a site exploring Greek mythology and the gods in classical literature and art. The aim of the project is to provide a comprehensive, free reference guide to the gods (theoi), spirits (daimones), fabulous creatures (theres) and heroes of ancient Greek mythology and religion.
Includes a good introduction to myth and to the interpretation of myth. Brill's New Pauly Encyclopaedia of the Ancient World This link opens in a new window Brill's New Pauly: Encyclopaedia of the Ancient World is the best encyclopedia in English for classical studies.
- Robert L. Maxwell
- 2009
- Overview
- The Homeric poems: the Iliad and the Odyssey
- The works of Hesiod: Theogony and Works and Days
- Other literary works
- Archaeological discoveries
Greek myth takes many forms, from religious myths of origin to folktales and legends of heroes. In terms of gods, the Greek pantheon consists of 12 deities who were said to reside at Mount Olympus: Zeus, Hera, Aphrodite, Apollo, Ares, Artemis, Athena, Demeter, Dionysus, Hephaestus, Hermes, and Poseidon. (This list sometimes also includes Hades or Hestia). Other major figures of Greek myth include the heroes Odysseus, Orpheus, and Heracles; the Titans; and the nine Muses.
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Learn more about ancient Greek religion, which is different from, but closely related to, Greek mythology.
What are some major works in Greek mythology?
Some of the most important and well-known works of Greek mythology are the epic poems of Homer: the Iliad and the Odyssey. In these, many of the characteristics of the Olympian gods and notable heroes are outlined. The fullest and most important source of myths about the origin of the gods is the Theogony of Hesiod, which also includes folktales and etiological myths. Hesiod also contributed Works and Days, an epic poem about the agricultural arts which includes elements of myth.
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The 5th-century-bce Greek historian Herodotus remarked that Homer and Hesiod gave to the Olympian gods their familiar characteristics. Few today would accept this literally. In the first book of the Iliad, the son of Zeus and Leto (Apollo, line 9) is as instantly identifiable to the Greek reader by his patronymic as are the sons of Atreus (Agamemno...
The fullest and most important source of myths about the origin of the gods is the Theogony of Hesiod (c. 700 bce). The elaborate genealogies mentioned above are accompanied by folktales and etiological myths. The Works and Days shares some of these in the context of a farmer’s calendar and an extensive harangue on the subject of justice addressed to Hesiod’s possibly fictitious brother Perses. The orthodox view treats the two poems as quite different in theme and treats the Works and Days as a theodicy (a natural theology). It is possible, however, to treat the two poems as a diptych, each part dependent on the other. The Theogony declares the identities and alliances of the gods, while the Works and Days gives advice on the best way to succeed in a dangerous world, and Hesiod urges that the most reliable—though by no means certain—way is to be just.
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Fragmentary post-Homeric epics of varying date and authorship filled the gaps in the accounts of the Trojan War recorded in the Iliad and Odyssey; the so-called Homeric Hymns (shorter surviving poems) are the source of several important religious myths. Many of the lyric poets preserved various myths, but the odes of Pindar of Thebes (flourished 6th–5th century bce) are particularly rich in myth and legend. The works of the three tragedians—Aeschylus, Sophocles, and Euripides, all of the 5th century bce—are remarkable for the variety of the traditions they preserve.
In Hellenistic times (323–30 bce) Callimachus, a 3rd-century-bce poet and scholar in Alexandria, recorded many obscure myths; his contemporary, the mythographer Euhemerus, suggested that the gods were originally human, a view known as Euhemerism. Apollonius of Rhodes, another scholar of the 3rd century bce, preserved the fullest account of the Argonauts in search of the Golden Fleece.
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The discovery of the Mycenaean civilization by Heinrich Schliemann, a 19th-century German amateur archaeologist, and the discovery of the Minoan civilization in Crete (from which the Mycenaean ultimately derived) by Sir Arthur Evans, a 20th-century English archaeologist, are essential to the 21st-century understanding of the development of myth and ritual in the Greek world. Such discoveries illuminated aspects of Minoan culture from about 2200 to 1450 bce and Mycenaean culture from about 1600 to 1200 bce; those eras were followed by a Dark Age that lasted until about 800 bce. Unfortunately, the evidence about myth and ritual at Mycenaean and Minoan sites is entirely monumental, because the Linear B script (an ancient form of Greek found in both Crete and Greece) was mainly used to record inventories.
Geometric designs on pottery of the 8th century bce depict scenes from the Trojan cycle, as well as the adventures of Heracles. The extreme formality of the style, however, renders much of the identification difficult, and there is no inscriptional evidence accompanying the designs to assist scholars in identification and interpretation. In the succeeding Archaic (c. 750–c. 500 bce), Classical (c. 480–323 bce), and Hellenistic periods, Homeric and various other mythological scenes appear to supplement the existing literary evidence.
Oct 23, 2024 · This contains chapters dedicated to the following subjects and more: Religion, Epic Poetry, Tragedy, and Myth, Mythology, and Mythography Reception and Influence of Greek and Roman Mythology The Cambridge Companion to Greek Mythology (2007) by Roger D. Woodard (Editor)
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Aug 20, 2019 · Main Library BL783 .L38 2016: Understanding Greek Religion is one of the first attempts to fully examine any religion from a cognitivist perspective, applying methods and findings from the cognitive science of religion to the ancient Greek world. In this book, Jennifer Larson shows that many of the fundamentals of Greek religion, such as anthropomorphic gods, divinatory procedures, purity ...
